Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
“Certainly I cannot describe or enumerate the blessings which God in
His heavenly bounty has bestowed upon me, His servant. I rejoice
exceedingly, therefore, that after this most just enquiry you have
recalled to better hope and future those whom the malignity of the
Devil seemed to have seduced away by his miserable persuasion from the
clearest light of the Catholic law. O truly conquering Providence of
Christ, our Saviour, solicitous even for these who have deserted and
turned their weapons against the truth, and joined themselves to the
heathen. Yet even now, if they will truly believe and obey His most
holy law, they will be able to see what forethought has been taken in
their behalf by the will of God.
“And I hoped, most holy brethren, to find such a disposition even in
the stubbornest breasts. For not without just cause will the clemency
of Christ depart from those, in whom it shines with a light so clear
that we may perceive they are regarded with loathing by the Divine
Providence. Such men must be bereft of reason, since with incredible
arrogance they persuade themselves of the truth of things, of which it
is neither meet to speak nor hear others speak, abandoning the
righteous decisions which have been laid down. So persistent and
ineradicable is their malignity. How often already have they
shamelessly approached me, only to be crushed with the fitting
response! Now they clamour for a judgment from me, who myself await
the judgment of Christ. For I say that, as far as the truth is
concerned, a judgment delivered by priests ought to be considered as
valid as though Christ Himself were present and delivering
judgment.[84] For priests can form no thought or judgment, unless what
they are taught to utter by the admonitory voice of Christ.
“What, then, can these malignant creatures be thinking of, creatures
of the Devil, as I have truly said? They seek the things of this
world, abandoning the things of Heaven. What sheer, rabid madness
possesses them, that they have entered an appeal, as is wont to be
done in mundane lawsuits?... What do these detractors of the law think
of Christ their Saviour, if they refuse to acknowledge the judgment of
Heaven and demand judgment from me? They are proven traitors; they
have themselves convicted themselves of their crimes, without need of
closer enquiry into them.... Do you, however, dearest brothers, return
to your own homes, and be ye mindful of me that our Saviour may ever
have mercy upon me.”
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Footnote 84:
_Meum judicium postulant qui judicium Christi expecto. Dico enim, ut
se veritas habet, sacerdotum judicium ita debet haberi ac si ipse
Dominus residens judicet._
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Public-domain text, read in full here on John Shaqi.
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