Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
It was the old familiar story over again. The barbarians had come
raiding over the borders. There seems to have been fighting along the
entire north-eastern frontier, from the great bend of the Danube to the
Tauric Chersonese. Constantine and the legions drove the enemy back, won
victories chequered by minor reverses, and finally the Emperor was glad
enough in 332 to come to terms with the chiefs of the Gothic nation.
Mention is made of a handsome subsidy paid by Constantine to the Gothic
kings, which certainly does not suggest the overwhelming triumph of the
Roman arms of which Eusebius speaks when he says that the Emperor was
the first to bring them under the yoke and taught them to acknowledge
the Romans as their masters.[116] As for the Sarmatæ, Eusebius
declares[117] that they had been obliged to arm their slaves for their
assistance against the attacks of the Scythians, that the slaves had
revolted against their old masters, and that in despair the Sarmatæ
turned to Constantine and asked for shelter on Roman territory. Some of
them, says Eusebius, were received into the legions; others were
distributed as farmers and tillers of the soil throughout the frontier
provinces; and all, he declares, confessed that their misfortunes had
really been a blessing in disguise, inasmuch as it had enabled them to
exchange their old state of barbarian savagery for the Roman freedom.
Probably we shall not be far wrong if we place a different
interpretation on the words of Eusebius, and see in the transference of
these Sarmatians to the Roman provinces a confession of weakness on the
part of Constantine. They were not captives of war. They were rather
invited over the borders to keep their kinsmen out, and the Roman
Emperor paid for his new subjects in the shape of a handsome subsidy.
There can be no other meaning of the curious words of Eutropius that
Constantine left behind him a tremendous reputation for generosity with
the barbaric nations (_Ingentemque apud barbaras gentes memoriæ gratiam
collocavit._—x., 7). Money was not so plentiful in Constantine’s
exchequer that he gave subsidies for nothing. The suggestion is not that
he suffered defeat and bought off hostility; it is rather that he
thought it worth while, after vindicating the honour of the Roman arms,
to pay for the friendship of the vanquished.
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Footnote 116:
_De Vita Const._, iv., p. 5.
Footnote 117:
_Ibid._, iv., p. 6.
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Public-domain text, read in full here on John Shaqi.
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