Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
According to Zosimus, even when Constantine had determined to found his
new city at the point where Europe and Asia are divided by the narrow
straits, he selected first the Asiatic side. The historian says that he
actually began to build and that the foundations of the abandoned city
were still to be seen in his day between Troy and Pergamum. But the
story is more than doubtful. Legend has naturally been busy with the
circumstances attending the Emperor’s final choice of Byzantium. Was it
inspired, as some say, by the flight of an eagle from Chrysopolis
towards Byzantium? Or, while Constantine slept in Byzantium, did the
aged tutelar genius of the place appear to him in a dream and then
become transformed into a beautiful maiden, to whom he offered the
insignia of royalty? Interesting as these legends are, we need seek no
further explanation of Constantine’s choice than his own good judgment
and experience. He was fully aware of the extraordinary natural strength
of Byzantium, for his armies had found great difficulty in taking it by
assault; the supreme beauty of the site and its many other
qualifications for becoming a great capital were manifest to his eyes
every time he approached it. Byzantium had long been one of the most
renowned cities of antiquity. Even in the remotest times the imagination
of the Greeks had been powerfully affected by the stormy Euxine that lay
in what was to them the far north-east, guarding the Golden Fleece and
the Apples of the Hesperidæ, a wild region of big rivers, savage lands,
and boisterous seas. Daring seamen of Megara, in the seventh century
B.C., had effected a landing at the mouth of the Bosphorus, where Io had
fled across from Europe to Asia, turning their galleys up the smooth
estuary that still bears its ancient name of the Golden Horn. Apollo had
told them to fix their habitation “over against the city of the blind,”
and this they had rightly judged could be no other than Chalcedon, for
men must needs have been blind to choose the Asiatic in preference to
the European shore.
Public-domain text, read in full here on John Shaqi.
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