Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
Close to the Augustæum there began to rise the stately magnificence of
the Imperial Palace, the Great Palace, τὸ μέγα παλάτιον, as it was
called to distinguish it from all others. This was really a cluster of
palaces spread over an enormous area, a self-contained city within
itself, strongly protected with towers and walls. Here were the Imperial
residences, gardens, churches, barracks, and baths, and for eight
hundred years, until this quarter was forsaken for the palace of
Blachernæ in another region of the city, Emperors continued to build and
rebuild on this favoured site. In later years the Great Palace consisted
of an interconnected group of buildings bearing such names as
Chrysotriklinon, Trikonchon, Daphne,—so called from a diviner’s column
brought to Constantinople from the Grove of Daphne near Antioch,—Chalce,
Boucoleon, and Manavra. One at least of these dated back to Constantine.
This was the Porphyry Palace, with a high pyramidal roof, constructed of
porphyry brought especially from Rome. It was dedicated to the service
of the ladies of the Imperial Family, who retired thither to be away
from the vexations, intrigues, and anxieties of every-day life during
the time of their pregnancy. In the seclusion of this Porphyry Palace
they were undisturbed and secure, and the children born within walls
thus sacred to Imperial maternity were distinguished by the title of
“Porphyrogeniti,” which plays so prominent a part in Byzantine history.
Constantine built below ground as well as above. One of the principal
drawbacks—perhaps the only one—to the perfect suitability of the site of
Constantinople was that it contained very few natural springs. Water,
therefore, had to be brought into the town by gigantic aqueducts and
stored in cisterns, some small, some of enormous size, which must have
cost fabulous sums. The two greatest of these are still in good
preservation after nearly sixteen centuries of use. One is the Cistern
of Philoxenos, called by the Turks Bin Bir Derek, or the Thousand and
One Columns. The columns stand in sixteen rows of fourteen columns each,
each column consisting of three shafts, and each shaft being eighteen
feet in height, though all the lower and most of the middle tiers have
long been hidden by masses of impacted earth. Philoxenos, whose name is
thus immortalised in this stupendous work, came to Constantinople from
Rome at the request of the Emperor, and lavished his fortune upon the
construction of this cistern in proof of his public spirit and in order
to please his master. Assistance was also invited from the public. And
just as in our own day subscriptions are often coaxed out of reluctant
purses by deft appeal to the harmless vanity which delights to see one’s
own name inscribed upon a foundation stone, so in this Cistern of
Philoxenos there are still to be deciphered upon the columns the names
of the donors, names, as Mr. Grosvenor points out in his most
Public-domain text, read in full here on John Shaqi.
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