Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
We pass from the churches to the Hippodrome, a Campus Martius and
Coliseum combined, which now bears the Turkish name of Atmeidan, a
translation of its ancient Greek name. Its glories have passed away. It
has shrunk to little more than a third of its original proportions, and
is merely a rough exercise ground surrounded by houses. But it preserves
within its attenuated frame three of the most famous monuments of
antiquity, around which it is possible to recreate its ancient
splendours. These three monuments are the Egyptian obelisk, the Serpent
Pillar, and a crumbling column that looks as though it must snap and
fall in the first storm that blows. They preserve for us the exact line
of the old spina, round which the charioteers used to drive their steeds
in furious rivalry. The obelisk stood exactly in the centre of the
building, which was shaped like a narrow magnet with long arms. From the
obelisk to the middle of the sphendone—that is to say, the curving top
of a magnet, or the loop of a sling—was 691 feet, while the width was
395 feet. The Hippodrome, therefore, was nearly 1400 feet long by 400
wide, the proportions of three and a half to one being those of the
Circus Maximus at Rome. It lay north-north-east, conforming in shape to
the Augustæum. The Hippodrome had been begun in 203 by Severus, to whom
belongs the credit of having conceived its stupendous plan, but it had
remained uncompleted for a century and a quarter.
At the northern end, reaching straight across from side to side, was a
lofty structure, raised upon pillars and enclosed within gates. Here
were the stables and storehouses, known to the Romans by the name of
Carceres and to the Greeks as Mangana. Above was a broad tribunal, in
the centre of which, and supported by marble pillars, stood the
Kathisma, with the throne of the Emperor well in front. This, in modern
parlance, was the Royal Box, and, when the Emperor was present, the
tribunal below was thronged with the high dignitaries of State and the
Imperial Bodyguard, while, in front of the throne, but at a rather lower
level, was the pillared platform, called the Pi, where stood the royal
standard-bearers. Behind this entire structure, fully three hundred feet
wide and so spacious that it was dignified with the name of palace and
contained long suites of royal apartments, was the Church of St.
Stephen, through which, by means of a spiral stairway, access was
obtained to the Kathisma. It was always used by the Emperor on his
visits to the Hippodrome, and was considered to be profaned if trodden
by meaner mortals. The palace, raised as it was over the stables of the
Hippodrome and looking down the entire length of the arena, had no
communication with the body of the building, and on either side the long
arms of the Hippodrome terminated in blank walls. The first tier of
seats, known as the Bouleutikon or Podium, was raised thirteen feet
above the arena. This was the place of distinction. At the back rose
Public-domain text, read in full here on John Shaqi.
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