Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
rest, the name of the Tenians, who, as Herodotus tells us, succeeded in
proving to the satisfaction of their sister states that they deserved
inclusion in so honourable a memorial. The history of this column from
the fifth century before the Christian era down to the present time is
to be read in a long succession of Greek, Roman, mediæval, and modern
historians; and as late as the beginning of the eighteenth century the
three heads of the serpents were still in their place. But even in its
mutilated state there is perhaps no relic of antiquity which can vie in
interest with this column, associated as it was in the day of its
fashioning with Pausanias and Themistocles, with Xerxes and with
Mardonius. We have then to think of it standing for seven centuries in
the holiest place of all Hellas, the shrine of Apollo at Delphi. There
it was surmounted by a golden tripod, on which sat the priestess who
uttered the oracles which, in important crises, prompted the policy and
guided the development of the cities of Greece. The column is hollow,
and it is possible that the mephitic exhalations, which are supposed to
have stupefied the priestess when she was possessed by the god, mounted
up the interior of the spiral. The golden tripod was stolen during the
wars with Philip of Macedon; Constantine replaced it by another when he
brought the column from Delphi to Constantinople. And there, surviving
all the vicissitudes through which the city has passed, still stands the
column, still fixed to the pedestal upon which Constantine mounted it,
many feet below the present level of the Atmeidan, still an object of
superstition to Christian as well as to the Turk, and owing, no doubt,
its marvellous preservation to the indefinable awe which clings, even in
ruin, to the sacred relics of a discredited religion.
[Illustration:
THE SERPENT OF DELPHI.
FROM GROSVENOR’S “CONSTANTINOPLE.”
]
To the Hippodrome itself there were four principal entrances. The gate
of the Blues was close by the Carceres or Mangana, on the western side,
with the gate of the Greens facing it. At the other end, just where the
long straight line was broken and the building began to curve into the
sphendone, was a gate on the eastern side which bore the ill-omened name
of the Gate of the Dead, opposite another, the name of which is not
known. The gate of the Blues—the royal faction—was the grand entrance
for all state processions.
Such was the outward form of the famous Hippodrome, and Mr. Grosvenor
justly dwells on the imposing vastness and beauty of its external
appearance.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account