Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
Constantine only stayed two months in Rome, but in that short time, says
Nazarius, he cured all the maladies which the six years’ savage tyranny
of Maxentius had brought upon the city. He restored to their confiscated
estates all who had been exiled or deprived of their property during the
recent reign of terror. He shewed himself easy of approach; his ears
were the most patient of listeners; he charmed all by his kindliness,
dignity, and good humour. To the Senate he shewed unwonted deference.
Diocletian, during his solitary visit to Rome just prior to his
retirement, had treated the senators with brusqueness, and hardly
concealed his contempt for their mouldy dignities. Constantine preferred
to conciliate them. According to Nazarius, he invested with senatorial
rank a number of representative provincials, so that the Senate once
more became a dignified body in reality as well as in name, now that it
consisted of the flower of the whole world.[50] Probably this signifies
little more than that Constantine filled up the vacancies with
respectable nominees, spoke the Senate fair, and swore to maintain its
ancient rights and privileges. The Emperor certainly entertained no such
quixotic idea as that of giving the Senate a vestige of real governing
power or a share in the administration of the Empire. In return for his
consideration, the Senate bestowed upon him the title of Senior
Augustus, and a golden statue, adorned, according to the Ninth
Panegyrist (c. 25), with the attributes of a god, while all Italy
subscribed for the shield and the crown.
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Footnote 50:
_Cum ex totius orbis flore constaret._
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[Illustration:
THE ARCH OF CONSTANTINE AT ROME.
PHOTOGRAPH BY ALINARI.
]
The Senate also instituted games and festivals in honour of
Constantine’s victory, and voted him the triumphal arch which still
survives as one of the most imposing ruins of Imperial Rome and a
lasting monument to the outrageous vandalism which stripped the Arch of
Titus of its sculptures to grace the memorial of his successor. Under
the central arch on the one side is the dedication, “To the Liberator of
the City,” on the other, “To the Founder of Our Repose” (_Fundatori
quietis_). Above stands the famous inscription[51] in which the Senate
and people of Rome dedicate this triumphal arch to Constantine “because,
at the suggestion of the divinity (_instinctu divinitatis_), and at the
prompting of his own magnanimity, he and his army had vindicated the
Republic by striking down the tyrant and all his satellites at a single
blow.” “At the suggestion of the divinity!” The words lead us naturally
to discuss the conversion of Constantine and the Vision of the Cross.
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Footnote 51:
The inscription on the Arch of Constantine runs as follows:
Public-domain text, read in full here on John Shaqi.
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