Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
All parts of the old world furnish materials for this market, but
principally the shores of the Mediterranean and the eastern end of the
Euxine sea. The human face is here seen in every diversity of colour,
from the ebony of Nubia and Abyssinia, to the snowy whiteness of the
mountains of Georgia and Mingrelia, Formerly, Franks were freely
admitted into this bazaar, but they were excluded by a firman, because
it was supposed they purchased slaves only for the purpose of giving
them freedom; and the Turks allow no manumission unless the captives
embrace Islamism, and then they become free as of right, and can be no
more sold. The strictness of this exclusion, however, is now relaxed,
and Franks are admitted to see, but not to purchase.
The first impression made upon a stranger is the cheerfulness and
hilarity of the inmates of this prison. He enters with his mind
full of the horrors of slavery: he expects to see tender females
dragged from their families, the ties of nature torn asunder, and the
helpless victims overwhelmed with grief−-sad, and weeping, and sunk in
despondency. He sees no such thing: they are singularly cheerful and
gay, use every means to attract his attention, and, in their various
dialects, invite him to purchase them.[9] The circumstances of their
early life, and the state into which they are about to enter, account
for this. The condition of slavery in Turkey is generally to them
an amelioriation. A regular traffic is carried on, and parents in
Circassia and Georgia educate their most comely daughters, not less
that they should profit by the sale, than that the children should
profit by being sold. They impress upon their minds the splendid
fortune that awaits them at Stambool; and when the annual traders
arrive at Anaka, or other ports of the Euxine, for white slaves, the
girl leaves without regret the home where she is taught to feel no
ties of family affection, and embarks with a light heart and joyous
anticipations of the happy prospect before her. Nor are her bright
hopes disappointed: the state of slavery in which she is found, and
the traffic by which she is bought, do not degrade her in the eye of
the Turk who purchases her; she is transferred to the harem of some
vizir or pasha, where she may become its mistress, invested with all
the consequence and dignity of his favourite wife; the splendid destiny
of those that are periodically purchased for the imperial seraglio is
quite dazzling−-any one of them may become the arbitress of empires,
and the mother of sultans. Yet this bright prospect is clouded by
dismal forebodings. When the reigning monarch dies, his whole female
establishment purchased here, is removed to the eski seraï, or old
palace, where five hundred of the most youthful and lovely females
in the universe are condemned to a state of perpetual celibacy and
seclusion. A still more terrible fate sometimes attends them. On
vain pretexts they are sacrificed to the caprice or suspicion of the
Public-domain text, read in full here on John Shaqi.
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