Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
This is called _Yeni_, or “new,” to distinguish it from those of more
ancient structure. It is justly remarked by writers, that no people
have selected such excellent sites for their religious houses as the
Turks: they are generally seen crowning the summits of hills, and
having every advantage of display for their architectural ornaments.
This, however, is an exception. It stands near the centre of the
Golden Horn, in a low part of the city, but is very conspicuous from
its situation. It swells, as it were, from the water’s edge, forming
a mountain of edifices. The only place where Turkish beggars are seen
is the area or vicinity of a mosque, and even here very few obtrude
themselves; forming a strong contrast to the multitudes that beset
houses of Christian worship. Those who with us are disabled by age or
sickness, are in Turkey supported by their masters, either because
they are slaves, or because the charity of the Osmanli will not suffer
his brother to want. The few who ask alms are idiots, a respected and
privileged class; or Arabs, who bear about standards, which they affirm
were the same as those under which their ancestors propagated the faith
of the Prophet. In the evening, you are met by a man who proffers
you a candle, an orange, or a melon, and you purchase it for double
its value: so, a Turkish beggar sells, but receives no alms. In the
populous region about this mosque, such persons are more usually met
than elsewhere. Immediately below is a great scala, or landing-place,
which is constantly crowded with caïques of all shapes and sizes, and
forms an animated scene of bustle and activity. Leading to it is one
of the aqueducts which convey water for the necessary ablutions of the
faithful, when they attend the call of the muezzin to assemble at the
hour of prayer.
[Illustration: T. Allom. F. J. Havell.
BALUK HANA AND METHOD OF FISHING FOR THE RED MULLET.
AT THIS SPOT, STATE CRIMINALS ARE THROWN INTO THE BOSPHORUS FROM THE
SERAGLIO.]
This literally means the house or edifice of fish. It is one of the
numerous stages erected on many parts of the Bosphorus, from the Euxine
to the Propontis, to arrest the numerous shoals of fish that are
migrating from sea to sea through this channel. It is formed in this
manner:--posts are driven into the water at a short distance from the
shore, with which they sometimes communicate by a platform; these are
strengthened by cross-posts, forming a ladder by which the platform
is ascended. On the summit is raised a shed, ten or twelve feet above
the surface, over which is drawn a rude covering of mats. Below, is an
enclosed area, marked by piles, into which the passing fish enter, and
cannot again make their way out. A man continually on the watch in the
shed gives notice of this to the fishermen on the shore, when the nets
are drawn, and the whole shoal generally captured.
Public-domain text, read in full here on John Shaqi.
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