Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
The palace was commenced at the termination of the Greek revolution,
and the acknowledgment of their independence, when the sultan,
conquering the feelings of anger and vengeance, again received
them into his favour. It was observed at the time, that he showed
not only an extraordinary placability of disposition towards his
revolted subjects, altogether extraordinary in one of his character,
but conferred on them such favours, that his enemies circulated a
report that he was about to abjure the faith of Mahomet, and adopt,
among other European innovations, the religion of the Gospel. It was
remarked, that he had built his new palace near Istauros, the ancient
“city of the cross.” It had been so called because Constantine, when
he embraced Christianity, had erected here a large golden cross, to
commemorate the event of his conversion; and the sanguine Greeks did
not fail to seize on it as a proof of the same intention of the sultan,
that he chose the city of the cross as the site of his new palace, as
if to record his conversion. That nothing might be wanting, a report
at the time was circulated in the Fanal, that a large aërial cross,
like that seen by Constantine, had just appeared over the dome of Santa
Sophia--a certain indication that it was about to be purified from its
desecration, and again consecrated to the service of Christ, for which
it was originally built.
[Illustration: T. Allom. T. Higham.
A STREET IN SMYRNA.
ASIA MINOR.]
This second church of the Apocalypse is, with the exception of
Philadelphia, the only one that retains any thing of its former
consequence. Its palaces, theatres, pagan temples, and Christian
churches have passed away, but its riches, its commerce, its
population, and its extent have been probably increased; and modern
Smyrna is a more wealthy and prosperous town than either its pagan or
Christian predecessor.
It was from the earliest ages celebrated as one of the most
distinguished and frequented sea-ports of Asia Minor. It is approached
by a noble and spacious bay, penetrating deeply into the country,
expanding its capacious bosom to the Egean, and inviting the commerce
of the world. Its waters are daily ruffled by the _Inbat_, a
trade-wind, which blows with unerring regularity, morning and evening,
bearing ships in and out, so that they enter and depart with the most
perfect certainty and security; and it is a locality where the riches
of the East and West most conveniently meet together. Such permanent
characters, impressed by the hand of nature, are of every age; and
Smyrna has at all times been a great commercial emporium, as well of
the ancient as the modern world.
Public-domain text, read in full here on John Shaqi.
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