Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
The fondness of the Greeks in general, and of the Athenians in
particular, for such dramatic exhibitions, is not to be expressed; it
was not only the medium through which the music of their poetry, the
refinement of their sentiments, the display of their taste, and their
moral impressions, were conveyed, but it was the great channel of
their political opinions. Every sense and faculty was engaged in these
exhibitions: the eye, the ear, the imagination, the understanding,
were appealed to, and gratified; but what rendered it so deeply
interesting was, that it became the arena upon which the public affairs
were exhibited, the channel through which public sentiments were
conveyed; and the great interests and transactions of the republic,
in which every man felt a personal interest, were discussed in mimic
representations. When an event or character was introduced in the
drama, its parallel was immediately found, and its application was made
to some passing circumstance or person. When a passage in Æschylus
was uttered, that Amphiaraus “had rather be great and good, than seem
so,” it was instantly and simultaneously applied by the audience to
Aristides, and they rose up spontaneously to salute him. It was thus,
that not only in Athens, their vast theatre, capable of holding 30,000
people, was constantly crowded, but in every city inhabited by the
Greeks, either in the islands or on the continents of Asia and Europe,
theatres were erected among their first public edifices; and there is
scarcely a town, however obscure or little noticed, where one is not
found at this day among the most perfect part of the ruins.
The theatre of Hieropolis, given in our illustration, is the least
dilapidated among its existing remains; it is an extensive and
sumptuous structure, even in its present ruinous state; it retains
perfectly its semicircular form, and part of the proscene is still
standing in good preservation; the wedge-form rows of benches still
afford seats to the traveller; and the arched vomitories, opening
upon the passages to admit spectators, are still perfect; but the
centre is filled up with heaps of broken cornices, fragments of fluted
shafts, and almost perfect capitals of pillars, tumbled from their
elevation, and indicating, by their number and the excellency of their
workmanship, the skill and labour bestowed upon the theatre of this
provincial town. On a low semicircular screen, dividing the seats,
is still legible an inscription in which “Apollo the Archegetes,”
or manager of the theatre, is entreated to be “propitious to the
performers;” and on another is a panegyric on the city of Hieropolis,
in which it is called “the city of gold.” The perspective in the
background exhibits the remains of stadia, baths, and other edifices
before mentioned.
Public-domain text, read in full here on John Shaqi.
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