Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
When the Turks laid siege to the city, their principal attack was at
the gate of St. Romanus, near this spot. The rude soldiers, encamped
round it, destroyed its groves, dilapidated its walls, and defiled its
fountain; but a traditional anecdote is told, which conferred, in the
eyes of the superstitious conquerors, a character as miraculous as that
which the Byzantines bestowed upon it. So sure were the infatuated
Greeks of Divine assistance to repel their enemies, that they expected
the angel Michael every moment to descend with a flaming sword and
destroy them. When the Turks made their last successful attack, and
entered the city over the body of the emperor, a priest was frying
fish in a part of the edifice still standing; and when it was told him
the city was taken, he replied, he could as soon believe the fried
fish would return to their native element, and again resume life. To
convert his incredulity, they did actually spring from the vessel into
the sacred fountain beside it, where they swam about, and continue to
swim at this day. This circumstance is said to have rendered the place
as miraculous in the eyes of the Moslems as the Christians; so they
changed the name, to commemorate the miracle, into _Baloukli_ or “the
place of the fishes,” into which its former appellative merged, and by
which it is now known.
As this was a place held by the Greeks, from the earliest times, in
great distinction, and the Turks themselves partook of the impression
it caused; it was the object of their attention, when the insurrection
broke out in 1821. They rushed in a body to this celebrated place, tore
down what of the edifice had been suffered to remain, and attacked the
unfortunate persons who had presumed to venture to celebrate their
primitive festival. In this state it continued for several years, and
the traveller who visited it saw a desecrated ruin, occupied only by a
poor Caloyer in his tattered blue tunic, lamenting over the devastation
of his sacred enclosure. The miraculous fishes, however, seemed to be
the only objects that did not suffer by the sacrilege. They still might
be seen darting through the water, and the countenance of the poor
priest lightened up with pleasure, when he could find them out, and
say, _idhoo psari afthenti_−-look at these fishes, sir.
Public-domain text, read in full here on John Shaqi.
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