It is here the Emirs reside, who are supposed to be the descendants of Fatimah, the daughter of Mahomet. They are endued by the Prophet with the faculty of healing all diseases by praying, breathing, and touching, but particularly erysipelas and eruptive distempers. They are allowed by the Porte a tahim, or a certain quantity of provisions for their maintenance, on the condition of dispensing their gift of the healing art to the people; and the patient is enjoined to give them for every cure a fee of five paras, something less than a farthing. They are distinguished by green turbans and a tebsib, or “chaplet of beads,” on which they count their prayers for the recovery of their patients. Their mode of cure is simple. They are found standing in the streets; and when a diseased man distinguishes the green turban among the crowd, he approaches with reverence. The emir lays his thumb on the side of his nose, breathes upon his forehead, utters a short prayer, and the cure is effected in five minutes. A belief in the efficacy of touch and prayer, in healing disease, is universal among the Christian and Jewish, as well as the Islam population of Constantinople, and constantly resorted to. The Fanal, or celebrated Greek quarter, now succeeds. It is so called from a “phanar,” or light-house, which illumined the gate, and was assigned exclusively to the Christians, on the capture of Constantinople. Here is the residence of the patriarch, and here the venerable head of the Oriental church was hanged over his own gate-way, when the Greek insurrection commenced in the province, and hence his lifeless body was dragged through filth and mud with gratuitous insult by the Jews, and cast into the water. Here also is the metropolitan church, conferred by Mahomet II. on the Christians, when the Moslem took possession of Santa Sophia. Among the reliques which confer interest and value to this edifice, is the actual pillar to which our Saviour was bound when he was scourged, and the chair inlaid with mother-of-pearl, from which Chrysostom, with “the golden mouth,” delivered those eloquent homilies, which have been handed down to us in fourteen folio volumes. Here reside the seven princes of the Greek nation, which formerly filled the office of hospodars of Wallachia and Moldavia, once the proud and the powerful, but now steeped in misery and humiliation. The streets of this celebrated district are dark and dirty; the houses, mean and neglected. During the tempest of the revolution they were entirely sacked by the Turkish mob, the property of their inhabitants confiscated by the government, the princely population strangled or exiled; and the Fanariots, once composing a noble and opulent community of 40,000 persons, are now confined to half the number, and that half reduced to the most abject poverty.