Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
At the extremity of the land-wall of Constantinople, where it meets
the sea of Marmora, rises an enclosure flanked by battlemented towers.
It is the first object seen by Frank ships, and thus the stranger is
presented with a prospect that reminds him of the most striking and
singular usage of Turkish despotism. This enclosure, and the towers,
existed under the Greek empire, and were called “Heptapurgon,” from
the number of the castles included. They were first erected by Zeno,
and enclosed by the Comneni, and were employed as a prison for state
offenders. When the Turks took possession of the city, the Sultan
appropriated them as a secure place to deposit his plunder. They
afterwards reconverted them to their original purpose of a state
prison, and added a feature peculiarly their own. The character of an
ambassador, held sacred by all other nations, was here violated. The
first symptoms of a rupture between the Turks and a foreign state, was,
to seize the resident minister, and incarcerate him in this prison;
and the European states, instead of revolting against this barbarous
outrage on the laws of nations, quietly submitted to it, as they did
to the oppression of the Barbary pirates, because each rejoiced, and
felt itself elated, at the degradation of the other. Mr. Beaufeu, a
French minister, confined there, made his escape; and the Sultan was so
enraged, that he immediately caused the governor to be strangled in his
own prison. Since then, the Turks are not disposed to admit strangers,
lest they might discover the secrets of their prison-house. This
barbarous custom continued so late as the year 1784, when the Russian
envoy was sent there, as the first act of hostility. The lights and
usages of civilized Europe began immediately after to dawn on the East.
The just and amiable Selim discontinued the practice, and the present
Sultan has abolished it altogether. It was generally supposed the
custom would be renewed, and the Sultan would think himself justified
in imprisoning the ambassadors of all the powers leagued against him at
Navarino, in retaliation for that wanton and unprovoked attack; but he
suffered them quietly to depart, and set an example of moderation, and
scrupulous regard to the law of nations, which European states might do
well to imitate.
Public-domain text, read in full here on John Shaqi.
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