Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one VolumeWalsh, R. (Robert)
History
Constantinople and the Scenery of the Seven Churches of Asia Minor: Series One and Series Two in one Volume
Walsh, R. (Robert)
Istanbul (Turkey) -- History; Istanbul (Turkey) -- Pictorial works
The itinerant confectioner is always a necessary person at these
meetings. He carries about upon his head a large wooden tray, and under
his arm a stand with three legs. When required, he sets his stand,
and lays his tray upon it covered with good things. The first is a
composition of ground rice boiled to the consistence of a jelly, light
and transparent, called _mahalabie_; from this lie cuts off a slice
with a brass shovel, lays it on a plate, of which he has a pile on
his tray, and, dividing it into square morsels, he drops on it attar
of roses, or some other perfume, from a perforated silver vessel, and
it forms a very cooling and delightful food. The next is halva, a
composition of flour and honey, which separates into flakes; a third
is a long roll like a black-pudding, formed of walnuts, enclosed in a
tenacious glue, made of the inspissated juice of various fruits; the
fourth is a gelatinous substance, formed into large square dies; it
is made with honey and the expressed juice of fresh ripe grapes. It
melts in the mouth with a very delicious flavour, and at once softens
and mitigates any inflammation there. It is the most highly-prized
confection of the Turks, who call it by a very appropriate name, rahat
locoom, or “comfort to the throat,” which it well merits. These are the
principal confections peculiar to the country; they are all excellent
in their kind, and consumed in great quantities by the natives at those
parties.
But of all the refreshments sought for, simple water is perhaps the
most in request. It is inconceivable to a person born in a cold, humid,
western climate, how necessary, not only to enjoyment but to existence,
is this simple element, in the torrid regions of the East. The high
estimation in which it is held, and the eagerness with which it is
sought, are recorded by all writers, ancient and modern, sacred and
profane. It is a pure beverage, particularly adapted to the taste of
a Turk. He never rides to any distance without a leathern bottle of
it attached to his saddle: he never receives a visit, that it is not
handed to his guest; and in all convivial pic-nics on the grass, the
sougee, or “water-vender,” is in the greatest request. He is everywhere
seen moving about, with his clear glass cup in one hand, and his jar
with a long spout in the other, and the cry constantly heard is, _sou_,
_soook-sou_, “water, cold water.” When called, he attaches a mass of
snow to the spout, and the water comes limpid and refrigerated through
the pores of it. In the illustration is seen one of those magnificent
fountains, by which the Turks express their respect for the precious
fluid. The front is the reservoir into which the water pours. This
is generally surrounded with gilded cups or basins, and a dervish,
or other person, stands beside them to dispense the water.−-Among
the fruit sold is the grape. The Turks cultivate a peculiar kind,
called chaoush; it is large, white, and sweet, and consumed in vast
quantities.
Public-domain text, read in full here on John Shaqi.
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