Constantinople old and newDwight, H. G. (Harrison Griswold)
History
Constantinople old and new
Dwight, H. G. (Harrison Griswold)
Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- History
Four mosques in particular are the pride and jewels of my native town.
They were all erected by princesses—the two oldest after the designs of
Sinan. The earliest one, dating from 1547, is the first you see when you
come to Scutari. It stands, like the mosque of Rüstem Pasha, on a terrace
above the hum of the landing stage. As a matter of fact it was built
by the wife of Rüstem Pasha, who was also the daughter of Süleïman the
Magnificent and Roxelana. Mihrîmah, this lady was called, which means
Moon and Sun. Her mosque is named after her, though it is also called the
Great Mosque and the Mosque of the Pitcher—for what reason I have yet
to penetrate. It is a little stiff and severe, to my way of thinking.
The minarets have not the spring that Sinan afterward learned to evoke,
and the interior is rather bare. Perhaps it has been pillaged. But the
courtyard, looking out through trees to the Bosphorus, is a delightful
spot, and it contains one of the most admirable mosque fountains I know.
There are also other fountains in the court, and an old sun-dial, too
overgrown by leaves to do its work, and a _mouvakît haneh_. When I was
speaking of mosque yards in general I did not mention this institution.
It may seem to us that people who count twelve o’clock at sunset cannot
pay much attention to the science of time keeping. But the exact hours
of prayer, like the exact direction of Mecca, are very important matters
for Mohammedans. The Arabs, I believe, were the first inventors of
clocks. At all events, the first clock seen in Europe was a present to
Charlemagne from Haroun al Rashid. A clock is an essential part of the
furniture of every mosque. Haroun al Rashid is a long time dead, however,
and most of the clocks seen to-day were made in England. Mosques of any
size, nevertheless, have their own corps of timekeepers, who do their
work in a pavilion called the _mouvakît haneh_—the house of time—and
incidentally repair the watches of the neighbourhood. Some of them also
take solar observations with instruments that were made for a museum.
[Illustration: Fountain in the mosque yard of Mihrîmah]
Public-domain text, read in full here on John Shaqi.
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