Constantinople old and newDwight, H. G. (Harrison Griswold)
History
Constantinople old and new
Dwight, H. G. (Harrison Griswold)
Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- History
So lamentable a state of ignorance would not be possible, I suppose, in
Cairo, where the annual departure of the _Mahmal_ is one of the stock
sights. But if the Constantinople caravan attracts less attention in
the larger city, it is the more important of the two. The Sultan Bibars
Boundoukdari, founder of the Mameluke dynasty of Egypt in the seventh
century, was the first to send every year to Mecca a richly caparisoned
camel with a new cover for the Kaaba. In the process of time other gifts
were sent by the Sacred Caravan to both the holy cities. The first of
the Turkish sultans to imitate this pious custom was Mehmed I, builder
of the beautiful Green Mosque in Broussa. His great-great-grandson Selim
I conquered Egypt in 1517, and with Egypt the relics of the Prophet and
the insignia of the caliphate, which were removed to Constantinople.
Having become by virtue of his conquest Protector and Servitor of the
Holy Cities, Selim largely increased the generosity of his fathers. His
descendants of to-day are unable to display the same munificence, but the
annual _sourreh_ still forms the strongest material bond between Turkey
and Arabia. It consists of money in bags, of robes, of uncut cloth, of
shoes, and even of a certain kind of biscuit. The total value of these
and other articles, which are all minutely prescribed by tradition and
which are the perquisite of particular families or dignitaries, now
amounts to some £ T. 30,000. As for the covering of the Kaaba, it is
still made in Egypt and sent from there. The old coverings afford quite
a revenue to the eunuchs in charge of the temple. The smallest shred is
a relic of price, while a waistcoat of the precious fabric is supposed
to make the wearer invulnerable and is a fit present for princes. The
hangings for the Prophet’s tomb at Medina, changed less frequently, are
woven in Constantinople. The work is a species of rite in itself, being
performed in a room of the old palace, near the depository of the relics
of the Prophet, by men who must be ceremonially pure, dressed in white.
Public-domain text, read in full here on John Shaqi.
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