Constantinople old and newDwight, H. G. (Harrison Griswold)
History
Constantinople old and new
Dwight, H. G. (Harrison Griswold)
Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- History
There is also a Turkish humane society, which is really the same as the
Red Cross but which the Turks, more umbrageous than the Japanese with
regard to the Christian symbol, call the Red Crescent. Foreign doctors,
nurses, and orderlies wore the Turkish device on their caps or sleeves,
and at first a small crimson crescent was embroidered by request on
every one of the thousands of pieces of hospital linen contributed
by different branches of the Red Cross. It is a pity that a work so
purely humanitarian should in so unimportant a detail as a name arouse
the latent hostility between two religious systems. Is it too late to
suggest that some new device be found which will be equally acceptable
to all the races and religions of the world? To this wholly unnecessary
cause must be attributed much of the friction that took place between
the two organisations. But I think it was only in humbler quarters that
the Red Cross symbol was resented. At a dinner given by the prefect of
Constantinople in honour of the visiting missions, it was an interesting
thing, for Turkey, to see the hall decorated with alternate crescents and
crosses. For the rest, any work of the kind is so new in Turkey that it
was not surprising if some people failed to find the right note. It was
entirely natural for the Turks to prefer to care for their own wounded,
when they could, and to resent any implication that they were incapable
of doing so. And the ignorance of tongues of the foreigners, with their
further ignorance of Turkish tastes and the very doubtful human material
some of them contributed, gave many just causes for complaint.
This relief-work marked a date in Turkish feminism, in that Turkish women
for the first time acted as nurses in hospitals. They covered their hair,
as our own Scripture recommends for a woman, but they went unveiled.
Women also served in other capacities, and something like organised work
was done by them in the way of preparing supplies for the sick. A lady
who attended nursing lectures at a hospital in Stamboul told me that
her companions, most of whom were of the humbler classes, went to the
hospital as they would to the public bath, with food for the day tied up
in a painted handkerchief. There they squatted on the floor and smoked as
they sewed, resenting it a little when a German nurse in charge suggested
more stitches and fewer cigarettes.
Public-domain text, read in full here on John Shaqi.
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