Constantinople, painted by Warwick Goble, described by Alexander Van MillingenVan Millingen, Alexander
Philosophy
Constantinople, painted by Warwick Goble, described by Alexander Van Millingen
Van Millingen, Alexander
Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- History
feeling due to the weakness of human nature. The consciousness of
belonging to the _élite_ of the religious world, the sense that the
worship is paid to the One, True, Great Allah, beside whom there is no
other God, and that it is offered in a form worthy of the Divine nature,
inspire an elevation of soul like the pride of great nobles in the
presence of a mighty over-lord. A devout Moslem is an aristocrat to the
tips of his fingers.
[Illustration: A HOWLING DERVISH (“LA ILÂH ILLA ’LLAH”)
The howling dervishes perform their devotions by standing in a row and
repeating the confession of faith, “La ilâh illa ’llah,” rocking
themselves backwards and forwards meantime; beginning slowly, they
gradually quicken the time and work themselves into a frenzy of
religious excitement.]
Partly because of the natural reserve of Moslems in speaking with
Christians on religious matters, and partly on account of the influence
of the social institutions, which Moslems have inherited from an
inferior stage of civilisation, it is exceedingly difficult to determine
the ethical power of Islam in the inner life of its adherents. Perhaps
the following remark, made by an intelligent Mohammedan to a Christian
friend, gives a glimpse into the spirit of the system. “Christianity is
perhaps the best religion, but it is too high for frail human beings.
Therefore God, in His mercy, has given us another religion, Islam,
which, if not so lofty as yours, is more easy of attainment and
practice.” Certainly, the distinction of Islam is the force with which
it insists upon the unity, spirituality, and greatness of God. A dogma,
not a moral ideal, is its chief concern. Nevertheless, although the
system does not develop the loftiest character, it does secure a
demeanour that commands respect. The submission to the Divine will,
which it inculcates, may have its defects; but it has likewise its
merits. If it saps energy, it fosters seriousness, calmness of spirit
amid life’s vicissitudes, and a dignified acceptance of the
inevitable. If Islam fails to inculcate disinterested virtue, or to
inspire goodness on a grand scale, it urges the performance of many
beautiful deeds of kindness.
[Illustration: WHIRLING DERVISH
Member of a religious order whose particular act of devotion consists in
whirling round on the toes until completely exhausted, the object being
to produce a trance-like condition, during which the mind is entirely
withdrawn from material surroundings.]
Public-domain text, read in full here on John Shaqi.
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