Constantinople: The Story of the Old Capital of the EmpireHutton, William Holden
History
Constantinople: The Story of the Old Capital of the Empire
Hutton, William Holden
Istanbul (Turkey)
[32] The icons were hewn down, the ornaments everywhere torn off, the
altar stripped of its coverings, the lamps and sacred vessels stolen;
everything, says Ducas, of silver and gold or other precious substance
was taken away, and the church was left naked and desolate.
[33] These are Finlay's figures.
CHAPTER II
_Constantinople under the Turks_
Constantinople soon became Stambûl in the mouth of the Turks, a
corruption it may be of the εἰς τὴν πόλιν which they had often heard
in the mouth of the Greeks. The crescent of Byzantium became the
symbol of the Ottoman power. A new city began to be raised on the
ruins of the old.
[Illustration: IN THE CEMETERY AT SCUTARI]
Some privileges were left to the Christians. Galata and Pera were from
the first confirmed in their independence and freedom of trade; yet
step by step the Turkish sway was established over them, and though
the foreign liberties still exist, and are reinforced by the
privileges, from time to time increased, of the ambassadors and their
households and the colonies they protect, the Sultan's rule is
complete on both sides of the Golden Horn. After three days of
plunder, Mohammed set himself to make order. He declared that he would
protect the Greek Church. A new patriarch, George Scholarios or
Gennadios, was installed: his ecclesiastical jurisdiction was
recognized. He was allowed to hallow new churches, and one little
humble oratory remained undefiled by the infidel. On the hill above
the Phanar, hidden away in a side street, by a high wall, stands the
little white-washed sanctuary round which on the fatal day the fight
had surged. The Turks still call it Kan Klissé, the church of blood.
The Greeks know it as S. Mary Mouchliotissa (the Mongolian), in
memory, not only of the B. V. M., but of Mary the daughter of Manuel
Palæologus, who had married the Khan of the Mongols, and after his
death returned to Constantinople and built or restored the little
church. Mohammed gave it to the architect Christodoulos, and by
special firman, preserved it to the Christians.
Public-domain text, read in full here on John Shaqi.
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