Constantinople: The Story of the Old Capital of the EmpireHutton, William Holden
History
Constantinople: The Story of the Old Capital of the Empire
Hutton, William Holden
Istanbul (Turkey)
From 1821 the tide turned. The defects of the Turkish government did
not avail against the valour of the Sultan's army, and the dimensions
of Europe. The tragedies of those days passed far from Constantinople.
Missolonghi, Navarino, Athens, Janina, Adrianople, are names that
bring each its memory; but within the city of the Cæsars and the
Sultans a different tale was told. It was the great era of reform,
when at last Mahmûd was able to use his strength, and re-establish the
power of the Padishah.
During the seventeenth and eighteenth centuries the authority of the
Commander of the Faithful had sunk, decade by decade, till the murder
of a Sultan who showed an independent policy was as certain as the
sunrise. The Janissaries were the real masters of the city, and of the
Empire. The force which had been raised to carry out the absolute will
of the Sultan had now entirely superseded him. Anarchy was substituted
for the rule of an irresponsible despot. But Mahmûd had a character of
strength unknown in any Sultan for two centuries. He had matured his
plans, and in 1826 he was able to carry them into execution. But for
an utterly unforeseen disaster he would doubtless have been able to
secure his triumph earlier than he did. In 1823 the arsenal and cannon
foundry at Top-haneh were entirely destroyed by fire. A vast quantity
of military stores and ammunition was destroyed. Pera and Galata
suffered severely. It is said that fifty mosques and six thousand
houses were destroyed. Mahmûd attributed the fire to the Janissaries;
and he became the more determined to destroy them.
Already he had dealt with another enemy. In 1821 the plots of the
Hetairists, working for the liberation of Greece, became known. Mahmûd
immediately ordered all Greeks not engaged in trade to be deported
from Constantinople. Then he ordered the patriarch and Synod of
Constantinople to excommunicate the leaders who had engaged in the
massacre of Moslems. The act was issued; nor can the Church be
regarded as having done anything but what was demanded by Christian
charity.
Public-domain text, read in full here on John Shaqi.
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