Constantinople: The Story of the Old Capital of the EmpireHutton, William Holden
History
Constantinople: The Story of the Old Capital of the Empire
Hutton, William Holden
Istanbul (Turkey)
Unquestionably the great figure in Constantinople during the reign of
Abdul Mejid was Stratford Canning, who came in 1842 as British
ambassador. He remained till 1852. He returned in 1853, and he left
finally in 1858. During these years he devoted himself to the
preservation of Turkey as a Power, but only with the hope, and on the
condition, that she should become civilized. It may have been a
hopeless task, but in the endeavour it is astounding to observe the
high measure of success which came to the noble Englishman who gave
the best years of his life to it. Kinglake has immortalised him as
"the great Elchi." No greater ambassador ever lived; and his greatness
lay in the fact that he passed entirely beyond the range of ordinary
diplomatic functions, and made himself as really a part of the Empire
to which he was accredited as he was essentially the representative of
the British nation. Needless to tell again the tale that has been so
well told, of his diplomatic triumphs, of his supreme honesty and
loyalty, of his ceaseless energy, of his magnificent services to
humanity and religion.
Throughout the whole of his life in Turkey he kept his one aim
steadily before his eyes, and never deviated from it. If Turkey could
be saved he would save her; but it could only be done by carrying out
what had been the real intention of Mahmûd the reformer, and making an
Oriental despotism resemble an European government with constitutional
guarantees for personal and religious freedom. That in the long-run he
utterly failed is now quite plain. What he wrote more than fifty years
ago, in spite of superficial outward changes is really true to-day.
"There is no such thing as system in Turkey. Every man according to
his means and opportunities gets what he can, commands when he dares,
and submits when he must." None the less Canning won real victories.
He procured a declaration that the punishment of death should no
longer be inflicted on those who gave up Islam for Christianity. "It
was the first dagger," he wrote himself, "thrust into the side of the
false prophet and his creed." And indeed so long as Lord Stratford de
Redcliffe remained at Constantinople justice, toleration, good
government made progress such as could hardly have been conceived
before.
Public-domain text, read in full here on John Shaqi.
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