Constantinople: The Story of the Old Capital of the EmpireHutton, William Holden
History
Constantinople: The Story of the Old Capital of the Empire
Hutton, William Holden
Istanbul (Turkey)
Next to the decoration the point of chiefest interest is the mass of
historical memorials that may here and there be discovered. In the
south gallery the Second Council of Constantinople, the sixth General
Council of the Church, was held. The "place of the most noble lady
Theodora" may still be seen in the north gallery. A slab now let into
the floor of the south gallery has the words "Henricus Dandolo." It
once rested over the body of the blind Doge who stormed the city in
1204. The ciphers and monograms are worth attentive study.[59] The
curious water-vessel at the north-west may have stood in the church in
the Christian days. But the multiplication of instances would be
endless. Anyone who wants really to know S. Sophia, must have with him
the noble book of Mr Lethaby and Mr Swainson.
The outside of S. Sophia is comparatively uninteresting, and is
impressive only for the vast size. Seen from the corner of the street
leading to the "Burnt Column," its immense extent, and the height of
the great dome, dwarf every other building within sight. Seen again
from the Bosphorus at the entrance to the Golden Horn, or as a vessel
sails up the Marmora, it stands, as the old writers said of it,
dominating the city. But closer it is almost ugly, and the stripes of
red paint with which Fossati bedecked it do not add to its attraction.
[Illustration: ANCIENT URN IN S. SOPHIA (TOP MODERN)]
Round the great church are some smaller buildings which should not be
forgotten. "Every evidence of the atrium has entirely disappeared": it
was finally destroyed in 1873. At south side are five türbehs, four of
which are of Turkish building, those of Sultans Selim II., Murad III.,
each with his children, Mohammed III., and the sons of Murad III.
Among these that of Selim II. is notable for the beautiful tiles at
the doorway. At the south-west is Justinian's baptistery, now the
türbeh of Mustafa I. (1622). It is a rectangle externally, but within,
an octagon with a low dome, covered with twelfth-century mosaics,
which, when I saw it in 1896, were being covered anew with paint. At
the north-east of the church is a circular building which may very
probably be the earlier baptistery, built by Constantine.[60]
Public-domain text, read in full here on John Shaqi.
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