Constantinople: The Story of the Old Capital of the EmpireHutton, William Holden
History
Constantinople: The Story of the Old Capital of the Empire
Hutton, William Holden
Istanbul (Turkey)
Legends surround the life of Osman; his dream of a great tree which
should overshadow the world, of Constantinople won by clashing swords,
of the ring of universal Empire, his romantic love suit, belong
perhaps to history, but only as it appears magnified by an imagination
fired by the wonderful successes of later years. More certain are the
capture of Nicaea and of Brusa, accomplished by his son,--the latter
still the picture of a Turkish city, with its innumerable mosques, its
trees and gardens, its population half-military, but now wholly
languid and quiescent. The sword of Osman is still the sign of power
among his descendants. It rests in the türbeh of Eyûb, the companion
of Mohammed himself, who fell not by the sword but by disease during
the first Moslem attack on Constantinople in 672, and over whose grave
Mohammed the Conqueror built a tomb, to the Moslems the most sacred of
all in the city they had made their own. Osman was brought to Brusa
only to be buried. His son Orchan carried fire and sword nearer and
nearer to the goal. It was he who founded the terrible corps of the
Janissaries, Christian child captives trained by the sternest methods
to be the fiercest champions of Islam. In 1326 Orchan captured
Nicomedia; in 1330 he defeated the imperial host led against him by
the Emperor himself, and Nicaea fell into his hands. He showed the
wisdom and restraint which, combined with the daring and ferocity of
his men, served to strengthen the Turkish power step by step in the
districts it won. Nicaea was not pillaged. Its citizens were allowed
to live on in peace under Moslem laws, and Orchan himself by every act
of charity and of devotion to his religion sought, and won, the
respect of the people whom he had conquered. Then for twenty years he
rested and prepared. Brusa was enriched with mosques and hospitals,
tombs of soldiers and prophets, fountains, baths, colleges of students
of the Koran. There rest to-day the first six Sultans, among "some
five hundred tombs of famous men, pashas, scheiks, professors,
orators, physicians, poets, musicians."
Public-domain text, read in full here on John Shaqi.
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