De Amicis, Edmondo, 1846-1908 -- Travel -- Turkey -- Istanbul; Istanbul (Turkey) -- Description and travel
The sky is clear, the atmosphere heavy with the odors of spring,
the gardens a mass of bloom. Through the network of paths still wet
with dew black eunuchs wearing gold-colored tunics and slaves clad
in garments of every hue carry baskets and dishes covered with green
cloths back and forth between the kitchens and the various kiosks.
Ustàs of the validéh, coming hurriedly out of the little Moorish
doorways, run against the Sultan’s _gheduclùs_, passing by with haughty
mien and followed by novice slaves carrying the imperial linen. All
eyes follow the youngest of all the _gheduclùs_, the cup-bearer, a
Syrian child, singled out by Allah, since she has found such favor
in the eyes of the Grand Seignior that he has bestowed upon her the
title of “_daughter of felicity_,” and the sable mantle will follow
so soon as she shall have given signs of approaching maternity. In
the distance the Sultan’s jesters are playing in the shade of the
sycamores dressed in harlequin costumes, and with them a number of
dwarfs with huge turbans on their heads, while beyond them, again,
half concealed by a hedge, a gigantic eunuch with a slight movement
of head and hand directs five mutes charged with the duty of carrying
out punishments to present themselves before Kizlar-aghàsi, who needs
them for a secret affair. Youths of an ambiguous beauty and clad in
rich feminine-looking garments run and chase one another among the
borders of a garden shaded by a single huge plane tree. At another
place a troop of slaves suddenly pause, and, separating in two lines,
bow low before the khasnadâr, superintendent of the harem, who returns
their greetings with a stately wave of her staff adorned with tiny
silver blades and terminating in the imperial seal. At the same moment
a door opens, and out comes one of the _kadyns_, dressed in pale blue
and enveloped in a thick white veil. She is followed by her slaves,
and is on her way to take advantage of the permission obtained from
the superintendent on the previous day to play at battledore and
shuttlecock with another _kadyn_. Turning down a shady alley, she meets
and exchanges soft greetings with one of the Sultan’s sisters going to
the bath accompanied by her children and maid-servants. At the end of a
sequestered path a eunuch stands before the kiosk of another _kadyn_,
awaiting permission to admit a Hebrew woman with her wares consisting,
though not entirely, of precious stones. She has only obtained the
right of entrance to the imperial harem after endless wirepulling
and scheming, and now carries concealed among her jewels more than
one secret missive from an ambitious pasha or daring lover. At the
extreme end of the harem enclosure the hanum charged with the duty
of examining slaves for admission is looking for the superintendent
to inform her that the young Abyssinian brought in the day before
is, in her opinion, worthy of being admitted among the _gheduclùs_,
if a tiny lump on the left shoulder-blade may be overlooked. In the
Public-domain text, read in full here on John Shaqi.
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