Constitutional History of England, Henry VII to George II. Volume 1 of 3Hallam, Henry
History
Constitutional History of England, Henry VII to George II. Volume 1 of 3
Hallam, Henry
Constitutional history -- Great Britain
Dr. Lingard says of those who were executed between 1588, and the
queen's death, "The butchery, with a few exceptions, was performed on
the victim while he was in full possession of his senses." Vol. viii. p.
356. I should be glad to think that the few exceptions were the other
way. Much would depend on the humanity of the sheriff, which one might
hope to be stronger in an English gentleman than his zeal against
popery. But I cannot help acknowledging that there is reason to believe
the disgusting cruelties of the legal sentence to have been frequently
inflicted. In an anonymous memorial among Lord Burleigh's papers,
written about 1586, it is recommended that priests persisting in their
treasonable opinion should be hanged, "and the manner of drawing and
quartering forborne." Strype, iii. 620. This seems to imply that it had
been usually practised on the living. And Lord Bacon, in his
observations on a libel written against Lord Burleigh in 1592, does not
deny the "bowellings" of catholics; but makes a sort of apology for it,
as "less cruel than the wheel or forcipation, or even simple burning."
Bacon's Works, vol. i. p. 534.
[259] Burnet, ii. 418.
[260] "Though no papists were in this reign put to death purely on
account of their religion, as numberless protestants had been in the
woeful days of Queen Mary, yet many were executed for treason."
Churton's _Life of Nowell_, p. 147. Mr. Southey, whose abandonment of
the oppressed side I sincerely regret, holds the same language; and a
later writer, Mr. Townsend, in his _Accusations of History against the
Church of Rome_, has laboured to defend the capital, as well as other,
punishments of catholics under Elizabeth, on the same pretence of their
treason.
Treason, by the law of England, and according to the common use of
language, is the crime of rebellion or conspiracy against the
government. If a statute is made, by which the celebration of certain
religious rites is subjected to the same penalties as rebellion or
conspiracy, would any man, free from prejudice, and not designing to
impose upon the uninformed, speak of persons convicted on such a statute
as guilty of treason, without expressing in what sense he uses the
words, or deny that they were as truly punished for their religion, as
if they had been convicted of heresy? A man is punished for religion,
when he incurs a penalty for its profession or exercise, to which he was
not liable on any other account.
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