Constitutional History of England, Henry VII to George II. Volume 1 of 3Hallam, Henry
History
Constitutional History of England, Henry VII to George II. Volume 1 of 3
Hallam, Henry
Constitutional history -- Great Britain
The strength of the protestant party had been derived, both in Germany
and in England, far less from their superiority in argument, however
decisive this might be, than from that desire which all classes, and
especially the higher, had long experienced to emancipate themselves
from the thraldom of ecclesiastical jurisdiction. For it is ever found,
that men do not so much as give a hearing to novel systems in religion,
till they have imbibed, from some cause or other, a secret distaste to
that in which they have been educated. It was therefore rather alarming
to such as had an acquaintance with ecclesiastical history, and knew the
encroachments formerly made by the hierarchy throughout Europe,
encroachments perfectly distinguishable from those of the Roman see, to
perceive the same pretensions urged, and the same ambition and arrogance
at work, which had imposed a yoke on the necks of their fathers. With
whatever plausibility it might be maintained that a connection with
temporal magistrates could only corrupt the purity and shackle the
liberties of a Christian church, this argument was not for them to urge,
who called on those magistrates to do the church's bidding, to enforce
its decrees, to punish its refractory members; and while they disdained
to accept the prince's co-operation as their ally, claimed his service
as their minister. The protestant dissenters since the revolution, who
have almost unanimously, and, I doubt not, sincerely, declared their
averseness to any religious establishment, especially as accompanied
with coercive power, even in favour of their own sect, are by no means
chargeable with these errors of the early puritans. But the scope of
Cartwright's declaration was not to obtain a toleration for dissent, not
even by abolishing the whole ecclesiastical polity, to place the
different professions of religion on an equal footing, but to substitute
his own model of government, the one, exclusive, unappealable standard
of obedience, with all the endowments, so far as applicable to its
frame, of the present church, and with all the support to its discipline
that the civil power could afford.[302]
Public-domain text, read in full here on John Shaqi.
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