Constitutional History of England, Henry VII to George II. Volume 1 of 3Hallam, Henry
History
Constitutional History of England, Henry VII to George II. Volume 1 of 3
Hallam, Henry
Constitutional history -- Great Britain
Strype says, the universities were so addicted to popery that for some
years few educated in them were ordained. _Life of Grindal_, p. 50. And
Wood's _Antiquities of the University of Oxford_ contain many proofs of
its attachment to the old religion. In Exeter College, as late as 1578,
there were not above four protestants out of eighty, "all the rest
secret or open Roman affectionaries." These chiefly came from the west,
"where popery greatly prevailed, and the gentry were bred up in that
religion." Strype's _Annals_, ii. 539. But afterwards, Wood complains,
"through the influence of Humphrey and Reynolds (the latter of whom
became divinity lecturer on Secretary Walsingham's foundation in 1586),
the disposition of the times, and the long continuance of the Earl of
Leicester, the principal patron of the puritanical faction, in the place
of Chancellor of Oxford, the face of the university was so much altered
that there was little to be seen in it of the church of England,
according to the principles and positions upon which it was first
reformed." _Hist. of Oxford_, vol. ii. p. 228. Previously, however, to
this change towards puritanism, the university had not been Anglican,
but popish; which Wood liked much better than the first, and nearly as
well as the second.
A letter from the University of Oxford to Elizabeth on her accession
(Hearne's edition of Roper's _Life of More_, p. 173) shows the
accommodating character of these academies. They extol Mary as an
excellent queen, but are consoled by the thought of her excellent
successor. One sentence is curious: "Cum _patri_, _fratri_, _sorori_,
nihil fuerit republicâ carius, _religione optatius_, verâ gloriâ
dulcius; cum in hâc familiâ hæ laudes floruerint, vehementer confidimus,
etc., quæ ejusdem stirpis sis, easdem cupidissime prosecuturam." It was
a singular strain of complaisance to praise Henry's, Edward's, and
Mary's religious sentiments in the same breath; but the queen might at
least learn this from it, that whether she fixed on one of their creeds,
or devised a new one for herself, she was sure of the acquiescence of
this ancient and learned body. A preceding letter to Cardinal Pole, in
which the times of Henry and Edward are treated more cavalierly, seems
by the style, which is very elegant, to have been the production of the
same pen.
Public-domain text, read in full here on John Shaqi.
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