_Banishment of Atterbury._--Atterbury, Bishop of Rochester, the most distinguished of the party denominated high-church, became the victim of his restless character and implacable disaffection to the house of Hanover. The pretended king, for some years after his competitor's accession, had fair hopes from different powers of Europe--France, Sweden, Russia, Spain, Austria--(each of whom, in its turn, was ready to make use of this instrument), and from the powerful faction who panted for his restoration. This was unquestionably very numerous; though we have not as yet the means of fixing with certainty on more than comparatively a small number of names. But a conspiracy for an invasion from Spain and a simultaneous rising was detected in 1722, which implicated three or four peers, and among them the Bishop of Rochester.[361] The evidence, however, though tolerably convincing, being insufficient for a verdict at law, it was thought expedient to pass a bill of pains and penalties against this prelate, as well as others against two of his accomplices. The proof, besides many corroborating circumstances, consisted in three letters relative to the conspiracy, supposed to be written by his secretary Kelly, and appearing to be dictated by the bishop. He was deprived of his see, and banished the kingdom for life.[362] This met with strong opposition, not limited to the enemies of the royal family, and is open to the same objection as the attainder of Sir John Fenwick; the danger of setting aside those precious securities against a wicked government which the law of treason has furnished. As a vigorous assertion of the state's authority over the church we may commend the policy of Atterbury's deprivation; but perhaps this was ill purchased by a mischievous precedent. It is however the last act of a violent nature in any important matter, which can be charged against the English legislature.