Here one concrete instance of these activities must suffice. England had as early as 1844 enacted laws protecting women, but, owing to the Constitution of the United States various State Supreme Courts had held that any restriction of the right of free contract of adult women was unconstitutional. Therefore when the State of Oregon proceeded against a laundryman for violation of a State Law by working women longer than allowed by that Law, the laundryman promptly appealed from the State Court to the United States Supreme Court. The local Consumers' League thereupon notified the National League, with headquarters in New York City, that information concerning the effect of work upon women was necessary to win the case before the highest tribunal of the United States. Expert counsel was obtained, and Miss Josephine Goldmark, of the League, was detailed to collect the information. She employed ten readers, some of them medical students, and special privileges were granted her at Columbia University Library, the Astor Library of New York City, and the Library of Congress in Washington. The result was a sweeping verdict sustaining the State. * * * * * There are two great classes of the poor--those who for some reason or other do not work, and those who, while working, do not receive enough to support themselves and their families. To the former the Church has been a staunch friend. It is one of her glories that her enemies accuse her of fostering pauperism by too lavish charity. Her hospitals and orphanages, her homes for the fallen and aged, her refuges for the sick of soul and body are dotted over the whole land, and are administered with a devotion and self-sacrificing heroism compelling the admiration of all. As John Boyle O'Reilly said, hers is not "Organized charity scrimped and iced In the name of a cautious, statistical Christ." But what are we doing for that other great class of poor, those who work but do not receive a just compensation? What are we doing in the way of preventive philanthropy, to keep these men from becoming utterly destitute? It is for the sublime struggle of the underpaid workman that our sympathies need now to be aroused. No Crusader ever fought for the Sepulcher with more heroism than many a poverty-stricken laborer to support himself and family. Day after day he takes up the hopeless task, while nearer and nearer yawns the slough of pauperism where four million human beings who were once self-respecting workmen like himself, now crawl in lethargic content.[99] No waving pennons and blare of trumpets, but a factory whistle at 6 A.M. and a chimney puffing black smoke summon him to battle with powers stronger than Saladin in his might. What Robert Southwell wrote of himself during imprisonment might to-day be applied to millions of wage-slaves: