"I live, but such a life as ever dies, I die, but such a death as never ends; My death to end my dying life denies, And life my living death no whit amends." Yet notwithstanding the workman's almost superhuman efforts to avoid pauperism, once he reaches that abyss he loses all desire to rise from it. You cannot drive him back into that industrial war which is daily crushing better and stronger natures. Such being the situation, is it not an inspiration to the Consumer who longs to do something for humanity to feel that he is contributing his mite to keep some workmen from becoming paupers? There are persons, I know, to whom their utter helplessness in the face of all the social evils oppressing us to-day, has been the keenest suffering. To them this doctrine of the responsibility of Consumers and the plans of fulfilling it have come as a gospel of good news. They have felt that they could now find rest from their tortures of conscience: they have felt that they could now have a purpose in life worth living for. And what if in our sober moments we must admit, that the good we individually accomplish as regards the workman be small? What if we are tempted to look upon it as useless? Let us take courage from the fact that we are members of an organization, that everything that the group accomplishes is in some way attributable to us. One hundred men associated together can accomplish much more than those same men working separately for the same ends. This fact is evident in the case of a religious community. If the members of these communities were scattered as individuals over the earth, how paltry would be the results of all their self-sacrifice and devotion compared with what it is to-day. And so each individual Consumer, banded with others in an organization, can feel that all the work of the whole body is to some extent his. His powers of doing good are multiplied, and the mere fact of his association with others multiplies their capacities too. But even if this were not so, the mere fact of realizing this principle and co-operating with other noble-minded persons in its fulfillment will be an immense gain to ourselves and will finally result in unexpected good to society. Simply to know that we are accomplishing some little mite in the field of preventive philanthropy will be an inspiration in our lives. To ask ourselves, not whether a hat be exactly the latest style, not whether it be absolutely the cheapest we can get, but how it was made, what effect is our buying it going to have upon the workers and society in general, will beget an invaluable spirit of self-effacement. A social conscience will be generated and grow until it becomes a dominant note in our lives. And from us this gospel of charity and justice, this good news to men of good will, will spread until it becomes a mighty force for social amelioration.