day because he cannot work longer and work permanently and well, and he
gets three shillings a day of wages, because three shillings will buy
him the necessities he requires. In six hours' labour he will create
three shillings' worth of value, and he works the other six hours for
nothing, creating three shillings' worth of surplus value for the master
who advances him his wages. It is from these causes that we come on the
present system of things to the singular result that powers of labour
which create six shillings a day are themselves worth only three
shillings a day. This absurd conclusion, says Marx, could never have
held ground for an hour, had it not been hid and disguised by the
practice of paying wages in money. This makes it seem as if the labourer
were paid for the whole day when he is only paid for the half. Under the
old system of feudal servitude there were no such disguises. The
labourer wrought for his master one day, and for himself the other five,
and there was no make-believe as if he were working for himself all the
time. But the wages system gives to surplus labour that is really unpaid
the false appearance of being paid. That is the mystery of iniquity of
the whole system, the source of all prevailing legal conceptions of the
relation of employer and employed, and of all the illusions about
industrial freedom. The wages system is the lever of the labourer's
exploitation, because it enables the capitalist to appropriate the
entire surplus value created by the labourer--_i.e._, the value he
creates over and above what is necessary to recruit his labouring powers
withal.
Now surplus value, as we have seen, is of two kinds, absolute and
relative. Absolute surplus value is got by lengthening the term of
surplus labour; relative surplus value by shortening the term of
necessary labour, which is chiefly done by inventions that cheapen the
necessaries of life. The consideration of the first of these points
leads Marx into a discussion of the normal length of the day of labour;
and the consideration of the second into a discussion of the effects of
inventions and machinery on the condition of the working classes. We
shall follow him on these points in their order.
Public-domain text, read in full here on John Shaqi.
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