This defect is what Federalism claims to supply. It claims to be the
only theory that abandons abstractions and keeps closely to the nature
of things, and therefore to be the only theory that is able to realize
even approximately the Christian principle of equality of right. The
name furnishes no very precise clue to the conclusion it designates, and
it has no reference to the federative form of State, for which Marlo
expressly disavows having any partiality. He has chosen the word merely
to indicate the fact that society is an organic confederation of many
different kinds of associations--families, churches, academies,
mercantile companies, and so on; that association is not only a natural
form, but the natural form in which man's activity tends to be carried
on; and that in any sound system of industrial right this must be
recognised by an extension of the collective form of property and the
co-operative form of production. Communism, says Marlo, is mechanical,
Liberalism is atomistic, but Federalism is organic. When he
distinguishes his theory from communism, it must be remembered that it
is from the communism which he has criticised, and which he would prefer
to denominate Equalism; it is from the communism of Baboeuf, which would
out of hand give every man according to his needs, and would
consequently, through impairing the motives to industry, leave those
needs themselves in the long run less satisfactorily provided for than
they are now. But his system is nearly identical with the communism of
the Young Hegelians of his own time--that is, with the German socialism
of the present day--although he arrived at it in entire independence of
their agitations, and builds it on deductions peculiar to himself. Like
them, he asks for the compulsory transformation of land and the
instruments of production from private property into collective
property; like them, he asks for this on grounds of social justice, as
the necessary mechanism for giving effect to positive rights that are
set aside under the present system; and he says himself, "If you ask the
question, how is the democratic social republic related to Federalism,
the most suitable answer is, as the riddle to its solution."
Public-domain text, read in full here on John Shaqi.
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