This remarkable proposal of the bishop seems to have fallen dead. Though
he wrote and laboured much in connection with the labour question
afterwards, he never reverted to it again; and when a Christian
Socialist party was formed, under his countenance, they adopted a
programme which made large demands not only on the intervention, but on
the pecuniary help of the State. It was not till 1868 that any steps
were taken towards the actual organization of such a party. In June of
that year three Catholic clubs met together at Crefeld, and, after
discussing the social question, agreed to publish a journal (the
_Christliche Sociale Blätter_) to promote their views. In September of
the following year the whole subject of the relations of the Church to
the labour question was discussed at a conference of the Catholic
bishops of Germany, held at Fulda, and attended by Ketteler among
others. This conference strongly recommended the clergy to make
themselves thoroughly acquainted with that and other economic questions,
to interest themselves generally in the condition of the working class
they moved among, and even to travel in foreign countries to see the
state of the labourers there and the effects of the institutions
established for their amelioration. The conference also approved of the
formation of Catholic Labourers' Associations, for the promotion of the
general elevation of their own class, but held that the Church had no
call, directly or officially, to take the initiative in founding them.
This duty was undertaken, however, later in the same month, by a general
meeting of the Catholic Clubs of Germany, which appointed a special
committee, including Professor Schulte and Baron Schorlemer-Abst, for
the express purpose of founding and organizing Christian social clubs,
which should strive for the economic and moral amelioration of the
labouring classes. This committee set itself immediately to work, and
the result was the Christian Social Associations, or, as they are
sometimes called from their patron saint, the St. Joseph Associations.
They were composed of, and managed by, working men, though they liked to
have some man of eminence--never a clergyman--at the head of them, and
though they allowed persons, of property, clergymen, and especially
employers of labour, to be honorary members. They met every Sunday
evening to discuss social questions, and politics were excluded, except
questions affecting the Church, and on these a decided partisanship was
encouraged.
Public-domain text, read in full here on John Shaqi.
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