Soon after the publication of Todt's book, Stöcker and some Evangelical
friends founded two associations, for the purpose of dealing with the
social question from a Christian point of view, and established a
newspaper, the _Staats-Socialist_, to advocate their opinions. Of the
two associations, one, the Central Union for Social Reform, was composed
of persons belonging to the educated classes--professors, manufacturers,
landowners, and clergymen; and the other, the Christian Social Working
Men's Party, consisted of working men alone. This movement was received
on all sides with unqualified disapprobation. The press, Liberal and
Conservative alike, spoke with contemptuous dislike of this
_Mucker-Socialismus_, and said they preferred the socialists in blouse
to the socialists in surplice. The Social Democrats rose against it with
virulence, and held meetings, both of men and of women, at which they
glorified atheism and bitterly attacked the clergy and religion. Even
the higher dignitaries of the Church held coldly aloof or were even
openly hostile. Stöcker met all this opposition with unflinching spirit,
convened public meetings in Berlin to promote his cause, and confronted
the socialist leaders on the platform. The movement gave promise of fair
success. In a few months seven hundred pastors, besides many from other
professions, including Dr. Koegel, Court preacher, and Dr. Buchsel, a
German Superintendent, had enrolled themselves in the Central Union for
Social Reform; and the Christian Social Working Men's Party had
seventeen hundred members in Berlin, and a considerable number
throughout the provinces. But its progress was interrupted by the
Anti-Socialist Law, passed soon after the same year, which put an end to
meetings of socialists; and since this measure was supported, though
hesitatingly, by Stöcker and his leading allies, that impaired their
influence with the labouring classes.
Public-domain text, read in full here on John Shaqi.
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