So far, then, as their socialism goes, there is admittedly no real difference between Parsons, the Chicago anarchist, and Liebknecht, the leader of the German socialists. Indeed, as I have said, the anarchists seem to show a tendency even to outbid the socialists in their socialism. Socialists generally say that, while committing all production to the public authority, they have no idea of interfering with liberty of consumption. Their opponents argue, in reply, that they would find an interference with consumption to be an inevitable result of their systematic regulation of production; but they themselves always repudiate that conclusion. They would make all the instruments of production common property, but leave all the materials of enjoyment individual property still. Ground rents, for example, would belong to the public; but every man would own his own house and furniture, at least for life, if he had built it by his own labour, or bought it from his own savings, because a dwelling house is not an instrument of production, but an article of enjoyment or consumption. But some of the more representative spokesmen of the anarchists would not leave this last remnant of private property standing, and strongly contend for the old primitive plan, still in use among savage tribes, of giving those who are in want of anything a claim--a right--to share the enjoyment of it with those who happen to have it. They would municipalize the houses as well as the ground rents, and no one should be allowed a right to a spare bed or a disengaged sofa so long as one of the least of his brethren huddled on straw in a garret in the slums, or slept out on a bench in Trafalgar Square. In a recent number of _Freedom_, for example, Prince Krapotkin announces that "the first task of the Revolution will be to arrange things so as to share the accommodation of available houses according to the needs of the inhabitants of the city, to clear out the slums and fully occupy the villas and mansions." Anarchist opinions are no doubt capricious and variable. There are as many anarchisms as there are anarchists, it has been said. But this tendency to go further than other socialists, in superseding individual by common property, has repeatedly appeared in some of their most representative utterances. The Jurassian Federation of the International adopted a resolution at their Congress in 1880, in which they say: "We desire collectivism, with all its logical consequences, not only in the sense of the collective appropriation of instruments of production, but also of the collective enjoyment and consumption of products. Anarchist communism will in this way be the necessary and inevitable consequence of the social revolution, and the expression of the new civilization which that revolution will inaugurate."