how do the Russian peasants settle the periodical repartition of the
communal lands? Stepniak gives us a very interesting description of a
meeting of a Russian _mir_ in his "Russia Under the Tsars" (vol. i. p.
2).
"The meetings of the village communes, like those of the
_Landesgemeinde_ of the primitive Swiss cantons, are held under the
vault of heaven, before the Starosta's house, before a tavern, or at any
other convenient place. The thing that most strikes a person who is
present for the first time at one of these meetings is the utter
confusion which seems to characterize its proceedings. Chairman there is
none. The debates are scenes of the wildest disorder. After the convener
has explained his reasons for calling the meeting, everybody rushes in
to express his opinion, and for a while the debate resembles a free
fight of pugilists. The right of speaking belongs to him who can command
attention. If an orator pleases his audience, interrupters are promptly
silenced; but if he says nothing worth hearing, nobody heeds him, and he
is shut up. When the question is somewhat of a burning one, and the
meeting begins to grow warm, all speak at once, and none listen. On
these occasions the assembly breaks up into groups, each of which
discusses the subject on its own account. Everybody shouts his arguments
at the top of his voice. Charges and objurgations, words of contumely
and derision, are heard on every hand, and a wild uproar goes on from
which it does not seem possible that any good can result.
"But this apparent confusion is of no moment. It is a necessary means to
a certain end. In our village assemblies voting is unknown.
Controversies are never decided by a majority of voices; every question
must be settled unanimously. Hence the general debate, as well as
private discussions, must be continued until a proposal is brought
forward which conciliates all interests, and wins the suffrage of the
entire _mir_. It is, moreover, evident that to reach this consummation
the debates must be thorough and the subject well threshed out; and in
order to overcome isolated opposition, it is essential for the advocates
of conflicting views to be brought face to face, and compelled to fight
out their differences in single combat."
Public-domain text, read in full here on John Shaqi.
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