I have now shown that the anarchists, so far from representing an
opposite movement to revolutionary social democracy, are really
ultra-socialist and ultra-democratic, and it seems hardly necessary to
show that they are ultra-revolutionary. All social democrats contemplate
an eventual revolution, but some see no objection meanwhile to take part
in current politics; while others, a more witnessing generation,
practise an ostentatious abstention, and call themselves political
abstentionists. Some, again, think and desire that the revolution will
come by peaceful and lawful means; others trust to violence alone. The
anarchists outrun all. They refuse to have anything to do with any
politics but revolution, and with any revolution but a violent one, and
they think the one means of producing revolution now or at any future
time is simply to keep exciting disorder and class hatred, assassinating
State officers, setting fire to buildings, and paralyzing the
_bourgeoisie_ with fear. All anarchists are not of this sanguinary mind,
and it is interesting to remember that Proudhon himself wrote Karl Marx
in 1846, warning him against "making a St. Bartholomew of the
proprietors," and opposed resort to revolutionary action of any kind as
a means of promoting social reform. "Perhaps," he says, "we think no
reform is possible without a _coup de main_, without what used to be
called a revolution, and which is only a shake. I understand that
decision and excuse it, for I held it for a long time myself, but I
confess my latest studies have completely taken it away from me. I
believe we have no need of any such thing in order to succeed, and that
consequently we ought not to postulate revolutionary action as a means
of social reform, because that pretended means is nothing more nor less
than an appeal to force, to arbitrary power, and is therefore a
contradiction. I state the problem thus: to restore to society, by an
economic combination, the wealth which has been taken from society by
another economic combination." ("Proudhon's Correspondence," ii. 198.)
Public-domain text, read in full here on John Shaqi.
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