For some years these ascetic devotees might be found in every corner of
broad Russia, working as shoemakers or joiners most of them (why these
were the favourite trades does not appear), or as hawkers of images or
tea, or, perhaps, like Prince Krapotkin, as painters. Some of them went
as horse-dealers, from a dreamy idea that the horses might prove useful
in the day of revolution. They all belonged to one or other of the
secret societies which, as we have seen, began to spring up about 1863,
and grew numerous in the next ten or fifteen years. None of these
societies, however, was of any great importance. Professor Thun mentions
four varieties of them. First, the Malikowsy, a handful of apparently
harmless and amiable enthusiasts--a kind of Russian Quakers--who
believed in one Malikov, and called themselves "God-men," because they
held every man had a "divine spark" in him, and was therefore every
other man's equal and brother. Second, the Bakunists, who adopted
Bakunin's programme of "deeds," but did not, till 1875, think of putting
it to practice. Third, the Lavrists, who sent the money to print
Lavroff's newspaper in Zurich, the _En Avant_, and who seem to have
gradually imbibed German socialism to the extent of thinking the Russian
commune a reactionary and decaying institution not worth stirring a
finger to preserve, and who called for the nationalization of land and
capital. And fourth,--much the most important society,--the
Tchaikowskists, founded in 1869 by one Tchaikowski, who is now a teacher
in London, but was then a student at St. Petersburg. Prince Krapotkin
belonged to this society, and so did Sophia Perowskaia. It was at first
a convivial and mutual improvement club, but from discussing forbidden
subjects and circulating among its members forbidden books it grew into
natural antagonism to Government, and became a focus of revolutionary
agitation. Most of the 193 socialists who were tried in 1874-7 belonged
to it, and that protracted trial killed the society and put an end to
the mission "into the people."
Public-domain text, read in full here on John Shaqi.
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