three-fourths of their annual income from that source; but it seems
every trade is now overcrowded, and there is some difficulty in
obtaining constant employment.
Then the burdens of the peasantry are very heavy. In Russia the superior
classes enjoy many exemptions from taxation, and the public revenue is
taken mainly from the peasant classes. The annual redemption money they
have to pay to the State for their land is a most serious obligation,
and between one thing and another the burdens on the land in a vast
number of cases exceed its net return very considerably. Professor Thun
states, that in 2,009 cases of letting holdings which had occurred in
the province of Moscow at the time he wrote, the average rent received
was only 3 roubles 56 kopecks per "soul" (land-share), while the average
taxation was 10 roubles 30 kopecks. Stepniak says that in the
thirty-seven provinces of European Russia the class who were formerly
State peasants pay in taxes of every description no less than 92.75 per
cent. of the average net produce of their land; and that the class who
were formerly serfs of private owners pay as much as 192.25 per cent. of
the net produce of theirs. Landowning on these terms is manifestly a
questionable privilege, and the _moujik_ pays his land taxes as the
Scotch crofter has sometimes to pay his rent, not out of the produce of
his holding, but out of the wages of his auxiliary labour; but the
Scotch crofter, under his system of individual tenure, has one great
resource which is wanting to the other: he can always cut the knot of
his troubles by throwing up his holding, if he chooses, and emigrating.
To the Russian peasant emigration brings no relief. He is born a
proprietor, and cannot escape the obligation of his position wherever he
may go. He may try to let his ground--and in many cases he does--but, as
we see, he cannot often get enough rent to meet the dues. He may leave
his village, if he will, but his village liabilities travel with him
wherever he may settle. He cannot obtain work anywhere in Russia without
showing his pass from his own commune; and since, under the principle of
joint liability that rules in the communistic system, the members of the
commune who remain at home would have to pay the emigrant's arrears if
he failed to pay them himself, they are not likely to renew the pass to
a defaulter. The Russian peasants are thus nearly as much _adstricti
glebæ_ as they ever were; they are now under the power of the commune as
completely as they were before under the power of their masters; and
their difficulty is still how they can possibly obtain emancipation.
Sometimes they will defy the commune, forego the advantage of a lawful
pass, crowd the ranks of that large body in Russia who are known as the
"illegal men," and sometimes, we are assured by Professor Thun, a whole
village, every man and every family, will secretly disappear in a body
and seek refuge from the tax-collector by settling in the steppes. The
Public-domain text, read in full here on John Shaqi.
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