On the whole socialism, after twenty years' work, is making no way in
Belgium, notwithstanding the favourable character of the soil, because
the labour movement is choosing other directions and forms of
organization. Trade unions and co-operative societies have been
multiplying much during these twenty years, and in 1885 a strong Belgian
Labour Party was formed, with 120 branches and 100,000 members, which
aims at promoting the practical wellbeing of the working class by
remedial legislation--by in some cases vicious State-socialistic
legislation, it may be--but has no word of the right to the full product
of labour, of the nationalization of all industry, or of the social
revolution. One of the items of the programme is worded "collective
property"; but whether it contemplates the universal State-property of
collectivism or the corporate property of co-operation does not appear.
The other items are universal suffrage, direct legislation by the people
(presumably the _referendum_), free undenominational education,
abolition of standing army, abolition of budget of worship, normal work
day, normal wages, regulation of work of women and children, factory
inspection, employers' liability, workmen's chambers, courts of
conciliation, repeal of taxes on means of subsistence, increased income
tax, international labour legislation. M. de Laveleye attributes the ill
success of socialism in Belgium, and no doubt rightly, to the influence
of discussion and free institutions. Government has left it to stand or
fall on its own merits before public opinion. The socialists enjoy full
liberty of the platform and press; they can hold meetings and congresses
and form clubs in any town they please, and the result is that though
the movement, like all new movements, made a certain impression and
advance for a time at first, it got checked under the influence of
discussion and the application of solid practical judgment. Then, though
the Belgian Legislature has not yet done what it can and ought for
ameliorating the condition of the labourers, philanthropy has been very
active and useful in a number of ways in that kingdom. The Catholic
Church has always intervened to keep up a high ideal of employers'
responsibility--the old ideal of a patriarchal care; and there is a
strong organization in Belgium of Catholic Working Men's Clubs, which
were formed into one body in 1867, which were united with the Catholic
Working Men's Clubs of Germany in 1869, and with those of France in
1870, and which now constitute with these the International Catholic
Working Men's Association.
Public-domain text, read in full here on John Shaqi.
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