All these circumstances undoubtedly favoured the success of the
socialistic agitation at the period it started; but, when everything is
said, it is still doubtful whether German socialism would ever have come
into being but for Lassalle. Its fermenting principle has been less want
than positive ideas. This is shown by the fact that it was at first
received among the German working classes with an apathy that almost
disheartened Lassalle; and that it is now zealously propagated by them
as a cause, as an evangel, even after they have emigrated to America,
where their circumstances are comparatively comfortable. The ideas it
contains Lassalle found for the most part ready to his hand. The germs
of them may be discovered in the writings of Proudhon, in the projects
of Louis Blanc. Some of them he acknowledges he owes to Rodbertus,
others to Karl Marx, but it was in passing through his mind they first
acquired the stamp and ring that made them current coin. Contentions
about the priority of publishing this bit or that bit of an idea,
especially if the idea be false, need not concern us; and indeed
Lassalle makes no claim to originality in the economical field. He was
not so much an inventive as a critical thinker, and a critical thinker
of almost the first rank, with a dialectic power, and a clear, vivid
exposition that have seldom been excelled. Any originality that is
claimed for him lies in the region of interpretation of previous
thought, and that in the departments of metaphysics and jurisprudence,
not of economics.
Public-domain text, read in full here on John Shaqi.
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