actually, as seen every day in the activity of the baser passions, on being released, by the abdication of reason and the substitution of feeling, begins to exercise his ingenuity in the play of his faculties, compensating himself for his long confinement. From hour to hour, and from day to day, this devil gets fuller possession of the individual, who becomes more and more an unreasoning creature, until a blind, furious, brutal, bloodthirsty demon is all that remains of what might have once been merely a not well balanced human being. It is notorious that a mob will commit atrocities which a single individual could scarcely be tempted to perpetrate. The reason is partially evident from the statement just made. A more philosophical explanation may be given. It is a law of social intercourse that there is always among companies of individuals a more or less effective contagion of whatever sentiment is most powerful among them. Still further, this contagion or magnetic battery of sympathy, while pervading the whole assembly, likewise increases the individual potency of the sentiment in the mind of each person. It is for this reason, that an orator thrills more deeply each hearer in a vast sympathetic assembly, than he would the same individual in a less crowded company; that music is more inspiring in a great crowd of people than elsewhere, etc. In an assemblage where the finer sentiments are predominant, this contagion is of the finer sort, and serves to elevate the whole company: in a gathering where the lower passions preponderate, the contagion is of the debasing kind, and serves to excite still further the worst elements of brutality, and to sink the individuals which compose the company still lower in the scale of humanity. To the educators of the young and to the governors of the people, this law is of immense importance.