No. 12, 'The Argument,' is one of W. H. Beard's excellent fables. The attitudes of the two bears in discussion, of the sober-minded listener leaning with crossed paws upon the tree, and of the self-sufficient old fellow with his paw upon his breast, may read to many a good lesson, especially during the coming Presidential struggle, when the charities and _bienseances_ of life will doubtless be but too often outraged. We have been surprised and pained to see attacks upon the works of this gentleman, coming from opposite quarters, said strictures being, in our opinion, unjust and uncalled for. If behind the animal form we see proof of more than animal intellect, let us not quarrel with the addition. It is an evil mind that will go out of its way to fasten evil intentions upon the work of a man of genius. If human faults and follies so ill beseem the brute creation, should not such representation render us heartily ashamed of their existence among ourselves. Love and pity for the animal world, and a proper holding up to ridicule and scorn of the brutish propensities, too prominent, alas! in the composition of the human race, have been the lessons taught us by all the works of this artist we have thus far seen. No. 204, 'Out All Night,' by J. H. Beard, is an excellent warning to naughty puppies to keep good hours and shun bad company. No. 114, 'A Buckwheat Field on Thomas Cole's Farm,' and No. 143, 'The Catskills from the Village,' are by Thomas C. Farrer, a representative of a school which professes to paint precisely what it sees. To represent nature is the aim of all our best modern landscapists. Of course, no painting can give all that is in any scene, but every painter must select the means best adapted to convey the idea he has himself received. Now, in the ultra ideal school (to use a slang word which we detest) we recognize but little known to us in nature; and in the ultra matter-of-fact (pre-Raphaelite) school of this country, we find the same absence of abstract truth, together with a painful stiffness, and the want of a sense for beauty. We are not sufficiently practical artists to fathom the difficulty, but it seems to us to arise from the absence of one of the most prominent elements of beauty and interest to be found in the universe, namely, mystery. If, in the metaphysical world, with our limited means, we attempt an _exhaustive_ explanation of any of the attributes of the Infinite Being, the result must be unsatisfactory; we will always feel that there is something beyond, which we have failed to grasp, a something which makes our best effort appear shallow and crude. Now, the material mystery of actual landscape arises from the presence of an appreciable atmosphere, softening forms, etherealizing distances, modifying color, and lending the glow of variously refracted light to every object falling under its influence. In these pictures of Mr. Farrer we fail to find any trace of atmosphere, and hence they strike us