Continental Monthly, Vol. III, No IV, April 1863: Devoted to Literature and National PolicyVarious
General
Continental Monthly, Vol. III, No IV, April 1863: Devoted to Literature and National Policy
Various
Literature, Modern -- 19th century -- Periodicals; United States -- Politics and government -- 19th century -- Periodicals
The tears came now, and she wept bitterly, silently, under the starry
banner, beside the dead. I heard the hum of many voices, and now and
then a cry of pain, and knew they were all helping the sufferers. Then I
turned to her again. Her streaming hair swept the ground, golden in the
light. Her fair face was hidden on the cold dead face. And I dared not
speak to her. Oh, that picture! Poor Grace Fanning! and the silver,
silver moonlight over all.
POETRY AND POETICAL SELECTIONS.
'Oh, deem not in this world of strife,
An idle art the Poet brings;
Let high Philosophy control,
And sages calm the stream of life;
'Tis he refines its fountain springs,
The nobler passions of the soul.'
In the annals of literature, Poetry antedates Prose. Creation precedes
Providence, not merely in the order of sequence, but what is usually
called intellectual and physical grandeur. So in genius and taste,
Poetry transcends prose. In the work of Creation the Almighty broke the
awful stillness of Eternity, by His first creative fiat, and angels were
the first-born of God. They took their thrones in the galleries of the
universe, and in silent contemplation sat. They spoke not; for words, as
signs of thought or will or emotion, were not then conceived, and,
consequently, then unborn. They gazed in rapture on one another, and in
solemn silence thought. Their emotions bodied forth the Anthem of
Creation.
Human words being created breath, and breath being air in motion, prior
to these language was impossible. And as the deaf are always dumb,
language, like faith, comes by hearing. But hearing itself is a
pensioner, waiting upon a speaker; consequently, it must ever be
contingent on a cause alike antecedent and extrinsic of itself. It is,
therefore, equally an oracle of reason and of faith that, however God
may have communicated to angels, to _man_ He spoke in articulate sounds,
before man articulated a thought, a feeling, or an emotion of his soul.
And as an emotional soul is but a harp of many strings, a hand there
must have been to play upon its chords, before melody and harmony,
twins-born of Heaven, had either a local habitation or a name.
But, it may be asked--Is there not in the regions of Poetry an aeolian
harp, found in the cave of AEolus, on which the winds of heaven played
many a celestial symphony, without the skill or touch of human hand?
Grant all that the Poetic Muse assumes, and then we ask--Who made the
harp? And whence directed came the musing sylvan Zephyrus and his choir?
Came they not from a land of images and dreams?
Public-domain text, read in full here on John Shaqi.
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