Corea or Cho-sen: The Land of the Morning CalmLandor, Arnold Henry Savage
History
Corea or Cho-sen: The Land of the Morning Calm
Landor, Arnold Henry Savage
Korea -- Description and travel
When the King's procession returned to the palace after dark, the beauty
and weirdness of the sight were increased tenfold. Huge reed-torches,
previously planted in the ground at intervals along the line of route,
were kindled as the procession advanced, and each soldier carried a long
tri-coloured gauze lantern fastened to a stick, while the palanquins were
surrounded with a galaxy of white lights attached to high poles. A
continuous hollow moaning, to indicate that the King was a very great
personage, and that many hundreds of men had undergone great fatigue in
carrying him, was heard as the palace gate was approached, and a deep
sigh of relief arose from thousands of lungs when he was finally
deposited at his door. Propped up by his highest Ministers of state, who
held him under the arms, he entered his apartments; after which the
lights were quickly put out, and most of the crowd retired to their
homes.
On such occasions as these, however, the men are allowed out at night as
well as the women.
CHAPTER XVIII
Fights--Prize fights--Fist fights--Special moon for fighting--Summary
justice--The use of the top-knot--Cruelty--A butcher combatant
--Stone-fights--Belligerent children--Battle between two guilds--Wounded
and killed--The end of the battle postponed--Soldiers' fights.
One of the characteristic sights in Cho-sen is a private fight. The
natives, as a rule, are quiet and gentle, but when their temper is roused
they seem never to have enough of fighting. They often-times disport
themselves in witnessing prize-fights among the champions of different
towns, or of different wards in the same town, and on these occasions
large crowds assemble to view the performance. The combatants generally
fight with their fists, but, like the French, are much given to use their
knees and feet as well in the contest. Much betting, also, goes on
amongst the excited spectators, and it is not seldom that a private
contest of this kind degenerates into a free fight.
The lower classes in the towns thoroughly enjoy this kind of sport, and
the slightest provocation is sufficient to make them come to blows. The
curious point about their fighting is that during the first moon of the
new year all rows can be settled in this rough and ready manner, without
committing any breach of the law. Hence it is that during that moon, one
sees hardly anything but people quarrelling and fighting. All the anger
of the past year is preserved until the New Year festivities are over,
but then free play is straightway given to the bottled-up passions. Were
a man even to kill his antagonist during a fight at this legalised
season, I doubt whether he would be imprisoned or punished; very likely
not.
For about fifteen days, in truth, things are simply dreadful in the
streets. Go in one direction, and you see people quarrelling; go in
another, and you see them fighting. The original _causa movens_ of all
this is generally _cash!_
Public-domain text, read in full here on John Shaqi.
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