Corea or Cho-sen: The Land of the Morning CalmLandor, Arnold Henry Savage
History
Corea or Cho-sen: The Land of the Morning Calm
Landor, Arnold Henry Savage
Korea -- Description and travel
The spot for inhumation is generally chosen on the advice of magicians
who are supposed to know the sites which are likely to be most favourable
to the deceased. Sometimes the body is exhumed at great expense, still on
the advice of the same magicians, who, being in direct communication with
both earthly and unearthly spirits, get to know that the spot which had
been originally selected was not a favourable one. Under such
circumstances, a speedy removal is necessary, which, of course entails
both worry and money-spending and special fees for the reporting of the
ill-faring of the buried.
The relations and friends of a deceased person constantly visit the tomb,
and many a good son has been known to spend months watching his father's
grave, lest his services might be required by the parent underground.
The hills round the towns are simply covered with these little mounds of
earth, and the greatest respect is shown by the natives for all places of
sepulture. In course of time, many disappear by being washed away by the
rain, but never by any chance are they interfered with by the people. The
Coreans are extremely superstitious, and they are much afraid of the
dead. Metempsychosis is not an uncommon trait of their minds, especially
among the better classes; thus, for instance, the soul of the dead man is
sometimes supposed to enter the body of a bird, in which case the
relatives carefully build a semi-circular stone railing round the mound,
so that the winged successor of the deceased may have whereon to perch.
The grave of one of the richer people is especially noteworthy. First,
there is the mound in the centre as usual, but nearly twice the size of
that which covers a poorer person. Then there is a stone railing a little
way off; and between that and the mound stand in double rows, at the
sides, rough images of human beings and horses carved in stone. The
general rule is, in the case of a rich man, to have two men and two
ponies on either side and a small column at the end; while in the case of
a man not so much distinguished only a single horse and man respectively
are placed on either side. The short column with a slab at the top is
nearly always a feature. The stone images so placed are, as a rule, so
badly carved that, unless one is told what they are meant to represent,
it is really difficult to decide the point. The horses, especially, might
easily be mistaken for sheep, dogs, or any other animal, the small
stature of the native ponies being imitated in these images, to an
exaggerated degree. As for the stone human-shaped images, these are
usually made dressed in a long sort of gown and with the arms folded in
front and the head covered by a curled up skull-cap, of the kind worn by
Corean officials even at the present day, and formerly worn by all the
high officials in China, whence probably the fashion has been imported.
Public-domain text, read in full here on John Shaqi.
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