Korea -- History; Korea -- Social life and customs
The possession of Fusan by the Japanese was, until 1876, a perpetual
witness of the humiliating defeat of the Coreans in the war of
1592–1597, and a constant irritation to their national pride. Their
popular historians, passing over the facts of the case, substitute
pleasing fiction to gratify the popular taste. The subjoined note of
explanation, given by Dallet, attached to a map of Corea of home
manufacture, thus accounts for the presence of the foreigners. The
substance of the note is as follows: During the sixteenth century many
of the barbarous inhabitants of Tsushima left that island, and, coming
over to Corea, established themselves on the coast of Corea, in three
little ports, called Fusan, Yum, and Chisi, and rapidly increased in
numbers. About five years after Chung-chong ascended the throne, the
barbarians of Fusan and Yum made trouble. They destroyed the walls of
the city of Fusan, and killed also the city governor, named Ni Utsa.
Being subdued by the royal troops, they could no longer live in these
ports, but were driven into the interior. A short time afterward,
having asked pardon for their crimes, they obtained it and came and
established themselves again at the ports. This was only for a short
time, for a few years afterward, a little before the year 1592, they
all returned to their country, Tsushima. In the year 1599 the king,
Syen-cho, held communication with the Tsushima barbarians. It happened
that he invited them to the places which they had quitted on the coast
of Corea, built houses for them, treated them with great kindness,
established for their benefit a market during five days in each month,
beginning on the third day of the month, and when they had a great
quantity of merchandise on hand to dispose of he even permitted them to
hold it still oftener.
This is a good specimen of Corean varnish-work carried into history.
The rough facts are smoothed over by that well-applied native lacquer,
which is said to resemble gold to the eye. The official gloss has been
smeared over more modern events with equal success, and even defeat is
turned into golden victory.
Public-domain text, read in full here on John Shaqi.
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