Korea -- History; Korea -- Social life and customs
Foreign navigators have sprinkled their names along the shore. Cape
Clonard and Unkoffsky Bay are near the thirty-sixth parallel. Chō-san
harbor was named by Captain Broughton, who on asking the name of the
place in 1797, received the reply “Chō-san,” which is the name of the
kingdom instead of the harbor. Other names of limited recognition are
found on charts made in Europe. Many inhabited islands lie off the
coast, some of which are used as places of exile to Christians and
other offenders against the law. Christianity in this province seems to
have flourished chiefly in the towns along the southern sea border.
Nearly the whole of the coast consists of the slopes of the two
mountain ranges which front the sea, and is less densely inhabited than
the interior, having few or no rivers or important harbors. The one
exception is at the mouth of the Nak-tong River, opposite Tsushima.
This is the gateway into the province, and the point most vulnerable
from Japan. The river after draining the whole of Kiung-sang, widens
into a bay, around which are populous cities and towns, the port of
Fusan and the two great roads to Seoul. Tsushima (the Twin Islands)
lies like a stepping-stone between Corea and Japan, and was formerly
claimed by the Coreans, who call it Tu-ma. Its port of Wani-ura is
thirty miles distant from Fusan, and often shelters the becalmed or
storm-stayed junks which, with fair wind and weather, can make the run
between the two countries in a single day.
From a strategic military point of view, the Twin Islands are
invaluable to the mikado’s empire, guarding, as they do, the sea of
Japan like a sentinel. The Russians who now own the long island at the
upper end of the sea, attempted, in 1859, to obtain a footing on
Tsushima. They built barracks and planted seed, with every indication
of making a permanent occupation. The timely appearance on the scene of
a fleet of British ships, under Sir James Hope, put an end to Russian
designs on Tsushima.
Public-domain text, read in full here on John Shaqi.
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