Korea -- History; Korea -- Social life and customs
Five caparisoned horses with embroidered saddles precede the royal
sedan. The great dragon-flag, which is about fourteen feet square,
mounted in a socket and strapped on the back of a strong fresh
horse—with four guy ropes held by footmen, like banner-string boys in a
parade—forms the most conspicuous object in the procession. Succession
to the throne is at the pleasure of the sovereign, who may nominate his
legitimate son, or any one of his natural male offspring, or his
cousin, or uncle, as he pleases. A son of the queen takes precedence
over other sons, but the male child of a concubine becomes king when
the queen is childless, which, in Corean eyes, is virtually the case
when she has daughters only. Since the founding of the present dynasty
in 1392, there have been twenty-nine successors to the founder, among
whom we find nephews, cousins, or younger sons, in several instances.
Four were kun, princes, or king’s son only, and not successors in the
royal line. They are not styled wang, or kings, but only kun, or
princes, in the official light. One of these four kun, degraded from
the throne, was banished after eleven years, and another was served in
like manner after fourteen years’ reign. The heir to the throne holds
the rank of wang (Japanese Ō), king, while the younger sons are kun,
princes. From 1392 to 1882, the average reign of the twenty sovereigns
of Corea who received investiture is very nearly sixteen and a half
years.
CHAPTER XXV.
POLITICAL PARTIES.
During the past three centuries the nobles have been steadily gaining
political power, or rather we might say have been regaining their
ancient prestige at court. They have compelled the royal princes to
take the position of absolute political neutrality, and the policy of
the central government is dictated exclusively by them. Those who hold
no office are often the most powerful in influence with their own
party.
Public-domain text, read in full here on John Shaqi.
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